The East India Vade-Mecum, Volume 1 (of 2): or, complete guide to gentlemen intended for the civil, military, or naval service of the East India Company.Williamson, Thomas
History
The East India Vade-Mecum, Volume 1 (of 2): or, complete guide to gentlemen intended for the civil, military, or naval service of the East India Company.
Williamson, Thomas
India -- Social life and customs -- 19th century -- Handbooks, manuals, etc.
The _guz-soudah_, 24⅔ of a finger, as measured by Haroon Resheed from
the hand of one of his slaves. This was the basis of the nilometer, and
of the yard for measuring cloths. The _guz-me-sahet_ measured
twenty-eight fingers, and that of Humaion thirty-two: the latter was
used by order of Sheer Khan, and Selim Khan, for the measurement of
cultivated lands. Akber also allowed a _guz_ of forty-six fingers to be
used for cloth only, and one measuring forty-two _isecunderees_, (small
coins of base silver,) to be used for other purposes. This is called the
_secundry-guz_. A _coss_ is generally accepted at two English miles, and
will, for the most part, be found to come within a mere trifle of that
measurement. In some places, they reckon by the _puckah_, or long coss;
in others, by the _ghow-coss_, which alludes to that distance the lowing
of cattle may be heard: this is also called the _cutcha-coss_; meaning
imperfect, or short. The fact is, that the length of a coss is perfectly
undefined by any proper standard, or explanation. What else, indeed, can
be expected in a country where there are neither public roads, nor inns,
public conveyances, nor even mile stones, or directing posts, on the
most practised routes.
Among other salutary and useful, but unfortunately temporary,
regulations, the Emperor Akber fixed the coss at 5000 guz, equal to 4757
yards, or two miles, five furlongs, of our standard. Shah Jehan
afterwards encreased it, by the addition of one furlong; but both their
measurements gradually fell into disuse, and the old nominal coss of
Hindostan again came into vogue. Including all the variations, however,
in what are called puckah-cosses there appear less anomalies than might
be expected in a range of 1700 miles, throughout which no determinate
law, on that subject, obtains. Computing by horizontal measurements,
between places whose distances are accurately known, it appears that the
coss may be taken at a mile and nine-tenths: in this, one mile in seven
is thrown into the computation, to account against the winding of roads.
In the Malwa country, the cosses are about an eighth longer than in the
Company’s dominions towards that quarter; while, in the vicinity of
Masulipatam they are in the same proportion shorter. The goondy coss of
the Nagpore district, is about three miles. Perhaps the most absurd mode
of ascertaining the length of a coss, which, by the by, must be a very
short one, and, according to the statement of Abu Fazil, was practised
among the Hindus, depended on ‘One thousand steps taken by a woman
bearing a child’ (of what age is not specified) ‘in her arms, and a jar
of water’, (also indefinite as to bulk,) ‘on her head!’ Again, ‘the
distance a man could go, at a quick pace, without being out of breath’,
was accounted a coss! Others determined that measurement by ‘plucking a
green leaf, and bearing it on their heads until it became dry!’
Public-domain text, read in full here on John Shaqi.
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