The eastern or Turkish bath : $b its history, revival in Britain, and application to the purposes of healthWilson, Erasmus, Sir
History
The eastern or Turkish bath : $b its history, revival in Britain, and application to the purposes of health
Wilson, Erasmus, Sir
Baths, Turkish
"In conclusion, while we are far from thinking that a subject of such
vast importance could be satisfactorily investigated in the very
limited time we were able to devote to it, we nevertheless feel that
we have seen and heard quite enough to warrant us in recommending the
subject to the calm and serious investigation of those most vitally
interested in the subject."
OBSERVATIONS ON THE USE OF THE BATH.[19]
[19] These observations and rules for the bath were drawn up by a
gentleman of much practical experience on the subject, and I have
thought that I should be doing a service to the reader to reprint them
in this place. They are peculiarly suggestive of self-management in the
bath.
A Bath is an aggregate of many parts, all more or less essential in
forming the whole. To single out, therefore, any particular chamber, or
any special contrivance used therein, and to call it _the_ bath, is the
same as singling out any room in a house, and calling it _the_ house.
Bathing is a process; and that process is an elaborate one. It comes
without thought to those accustomed to it, and no form of words can
convey it to those who are not. The bath being the practice of a
cleanly and polite people, habits of cleanliness and politeness must be
observed by those who frequent it. No code of rules and instructions
can teach the use of the bath: strangers must learn from the attendants
how they are to conduct themselves, and not speculate upon what they do
not understand. The following injunctions, however, may perhaps be of
some service:--
I. The bath should be taken (especially by the uninitiated) before
dinner: but if in the evening, a light repast may be taken in the
middle of the day.
II. Habits of cleanliness, decorum and repose are imperative. The
floors of the inner chambers of the bath must never be trodden with
shoes; these, and all other ordinary articles of dress, are to be left
in the outer room. The bathing dress is to be strictly worn throughout,
and never laid aside, except when the bather may be the sole occupant
of an apartment. To ensure the necessary quiet and repose, all noisy
and exciting conversation is prohibited.
III. Where there is a tepid-chamber, the bather is to remain therein
for a short time, or until a gentle moisture appears on the surface of
the skin.
IV. He is then to proceed to the hot-chamber (having first twisted
a piece of linen around the head, in the form of a turban), and if,
at any time, the heat be found oppressive, the head may be wetted
with warm, and the feet with cold water; and he should pass to and
from a cooler room, until the system becomes habituated to the heat.
When the skin shall hereafter acquire a more healthy condition, and
copious perspiration speedily results from every bath, the feeling of
oppression will cease.
V. Water may be drunk, if desired; but to drink without the desire
sometimes produces sickness.
Public-domain text, read in full here on John Shaqi.
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