The ecclesiastical architecture of Scotland from the earliest Christian times to the seventeenth century; vol. 2/3MacGibbon, David
History
The ecclesiastical architecture of Scotland from the earliest Christian times to the seventeenth century; vol. 2/3
MacGibbon, David
Church architecture -- Scotland
The ornamental work of the nave (see Fig. 804) is similar to that of the
choir, and of the same date. The vaulting shafts are carried on brackets
carved with the figures of angels, and the caps are of similar massive
design to those of the choir. The tracery of the windows was of the same
geometric or decorated style as that of the choir. The foundations of
the west end of the church are quite distinct, but the foundations on
the north side of the nave seem to have belonged to later buildings, as
they do not harmonise with the design of the church.
The domestic wing has already been noticed. The cellars of the basement
enter from the courtyard. Some of these have ambries in the walls. An
octagonal turret, about the centre, contained the entrance doorway and a
wheel stair to the upper floor. It was also provided with the shotholes
usual in the sixteenth century.
Another turret, in the angle next the sacristy, contained a private door
to the latter, and, probably, another stair to the upper floor. The
provost’s tower has evidently, from Pennant’s view, contained at least
four stories; but it is now much decayed and demolished. These buildings
present very much the appearance of a secular dwelling or castle of the
sixteenth century.
The whole edifice being now surrounded with an iron railing, and
properly looked after, it is hoped that this interesting specimen of
Scottish ecclesiastical architecture will be long preserved from further
ruin.
FORTROSE CATHEDRAL, ROSS-SHIRE.
According to tradition, the origin of the Church of Rosemarkie, the
first cathedral of Ross, is ascribed to St. Boniface, otherwise known as
Albanus Kiritinus or Cuiritan. This saint is now supposed to have been
an Irish monk named Cuiritan, who, in the seventh century, adopted the
Roman ecclesiastical forms, and, coming to Scotland, endeavoured to
introduce them there. The legend of Bonifacius is evidently connected
with the revolution by which King Nectan and the Picts conformed to
Rome. After visiting various places in Pictland, and being well received
by King Nectan, St. Boniface founded churches at Restennet[149] and
Invergowrie, which were dedicated to St. Peter. Finally, he landed at
Rosemarkie, on the north side of the Moray Frith, the site of an old
Columban monastery founded by Lugadius or Moluog of Lismore, where,
also, he built a church, and named it after St. Peter and
Bonifacius.[150]
On this site, which is just opposite the long spit of land which runs
far across the Frith from the south side at Fort George, there arose in
later times a small town, while a larger ecclesiastical establishment,
called the Chanonry, was afterwards founded about one mile further
west. These two places were united under one charter by James II., in
1444, with the name of Fortrose, and the two small towns still remain in
the same relative position.
Public-domain text, read in full here on John Shaqi.
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