The ecclesiastical architecture of Scotland from the earliest Christian times to the seventeenth century; vol. 3/3MacGibbon, David
History
The ecclesiastical architecture of Scotland from the earliest Christian times to the seventeenth century; vol. 3/3
MacGibbon, David
Church architecture -- Scotland
The Church of Crail belonged from an early date to the Cistercian Nuns
of Haddington. In 1177 the stipend is mentioned. This church was made
collegiate and well endowed by Sir William Myreton, vicar of Lathrick in
1509. He also established the altar of St. Michael the Archangel in
1512, and in 1514 he founded an altar to the praise and honour of God,
the Virgin Mary, and all saints, which he placed in the presentation and
donation of the bailies and community. Sir William Myreton also showed
himself a benefactor of the town by founding schools there in 1525, one
being for the teaching of grammar and the other of music. In 1515,
besides the above chaplainries, there existed in the church chaplainries
of St. James the apostle, St. Bartholomew, and St. Nicholas. An
inventory has been preserved, from which it appears that the various
altars were well furnished with plate and vestments. On account of the
foundation of the new College in the parish church, a charter was issued
by Andrew, Archbishop of St. Andrews, confirming letters by the Prioress
of Haddington, by Sir William Myreton, by the bailies and community of
Crail, and by the parishioners of the parish church, for the foundation
of a provostry with ten prebendaries, to be in the gift of the Prioress.
In 1520 another prebend was added, viz., that of St. John the Baptist.
The priory of Haddington having been erected in 1621 into a temporal
lordship in favour of John, Master of Lauderdale, the kirk lands of
Crail fell to him.
But in 1587 James VI. had granted a charter to the town of everything
belonging to the chaplainries, altarages, and prebends, or to the kirk
or college, except what pertained to the Abbey of Haddington. This
charter was granted on account of the prebendaries and others following
the usual course as the Reformation approached, and alienating the lands
of their benefices for their own private advantage. The old College
Church thus passed into the hands of the burgh, and was confirmed to it
in 1633 by Act of Parliament, and is still used as the parish
church.[115]
Public-domain text, read in full here on John Shaqi.
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