which he was not inclined to retain there, and each seemed to substitute in its stead something that he liked better. Though the assembly was in the main most anxious to come to a right decision, and really advanced an immense way towards completing a true and faithful copy of the lost original, the disputes which arose, on almost every point of theology, promised the world an abundant crop of new sects and schisms. Already there had sprung up several whose names had never been heard of in the world, but for this calamity. Amongst them were two who were called the "Long Memories" and the "Short Memories." Their general tendencies coincided pretty much with those of the orthodox and the rationalists. It was curious to see by what odd associations, sometimes of contrast, sometimes of resemblance, obscure texts were recovered, though they were verified, when once mentioned, by the consciousness of hundreds. One old gentleman, a miser, contributed (and it was all he did contribute) a maxim of prudence, which he recollected, principally from having systematically abused it. All the ethical maxims, indeed, were soon collected; for though, as usual, no one recollected his own peculiar duties or infirmities, every one, as usual, kindly remembered those of his neighbors. Husbands remembered what was due from their wives, and wives what was due from their husbands. The unpleasant sayings about "better to dwell on the house-top" and "the perpetual dropping on a very rainy day" were called to mind by thousands. Almost the whole of Proverbs and Ecclesiastes were contributed, in the merest fragments, in this way. As for Solomon's "times for every thing," few could remember them all, but every body remembered some. Undertakers said there was a "time to mourn," and comedians that there was a "time to laugh"; young ladies innumerable remembered that there was a "time to love," and people of all kinds that there was a "time to hate"; every body knew there was a "time to speak," but a worthy Quaker reminded them that there was also a "time to keep silence." Some dry parts of the laws of Moses were recovered by the memory of jurists, who seemed to have no knowledge whatever of any other parts of the sacred volume; while in like manner one or two antiquarians supplied some very difficult genealogical and chronological matters, in equal ignorance of the moral and spiritual contents of the Scriptures.