The Eclipse of Faith; Or, A Visit to a Religious ScepticRogers, Henry
Religion
The Eclipse of Faith; Or, A Visit to a Religious Sceptic
Rogers, Henry
Skepticism -- Controversial literature
"And I, for one," replied Fellowes, "am quite satisfied with the
principle and the limitations you have laid down; and am so confident
of its correctness, that I do not hesitate to say that all the
miraculous histories on record are to be summarily rejected."
"For example," said Harrington, "we have seen the sun rise every morning
and set every evening all our lives; and every one whose experience
we can test has seen the same. Every man who has come into the world
has come into it but one way, and has as certainly gone out of it, and
has not returned; and every one whose experience we can test affirms
the same. We therefore conclude on this uniform and invariable
experience, that the same sequences took place yesterday and the day
before, and will take place tomorrow and the day after; and we
may fearlessly apply this principle both to the past and the future.
I know of no other reason for rejecting a miracle; and if I am to
apply the principle at all to phenomena which have not fallen under
my own observation, I must apply it without restriction."
"I am quite of your mind."
"You think, with me, that our experience,--the experience of those
about us,--the experience of all whose experience we have the means
of testing,--is sufficient to settle the question as to the experience
of those whose experience we have not the means of testing; who lived,
for example, a thousand years before we were born; or in a distant
part of the world, where we have never been?"
"Certainly: why should we hesitate so to apply it?"
"I am sure I know not; and you see I am not unwilling so to apply it.
Only I asked the question, because we must not forget that many say
it is begging the question; for, as a 'miracle' has not been exerted
on us to give us a vision of the past experience of man, or his
present experience in any part of the world we never visited, our
opponents affirm, that to say that the experience we trust to has been
and is the universal experience of man, is a clear petitio principii."
"Surely," said Fellowes, "it may be said that the general experience of
mankind has been of such a character."
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