"The beginning of the creation! My good fellow, I do not understand you. As we have been going back, we have seen that there is no period at which the same principle of judgment will not apply, and, following it fearlessly, I say that we are in all fairness bound to believe that there never has been a period when the present order has been different from what it is; in other words, that the progression has been an eternal one." "I cannot admit that argument," said Fellowes. "Then be pleased to provide me with a good answer to it, which will still leave us at liberty to say, that a miracle (that is, a variation from the order of nature as determined by our uniform experience, and by that of the whole circle of our contemporaries) is impossible, and that we may reject at once any pretension of the kind." "But I do not admit that the creation of any thing or of all things is of the nature of a miracle." Harrington smiled. "I am afraid," said he, "that to common sense, to fair reasoning, to any philosopher worthy of the name there would be no difference except in magnitude, between such an event as the sudden appearance of an animal (say man) for the first time in our world, or the first appearance of a tree (such a thing never having been before), and the restoration to life of a dead man. Each is, to all intents and purposes, a violation of the previous established series of antecedents and consequents, and comes strictly within the limits of our definition of a miracle; and a miracle, you know is impossible. The only difference will be, that the miracle in the one case will be greater and more astonishing than that in the other." "But it is impossible, in the face of geologists, to contend that there have not been many such revolutions in the history of the world as these. Man himself is of comparatively recent introduction into our system." "I cannot help what the geologists affirm. If we are to abide by our principle, we have no warrant to believe that there have been any such violations, or infractions, or revolutions of nature's laws in the world's history. If they contend for the interpolation of events in the history of the universe, which, by our criterion, are of the nature of miracles, and we are convinced that miracles are impossible, we must reject the conclusions of geologists." "But may we not say, that the great epochs in the history of the universe are themselves but the manifestation of law?"