"'That the Pope, while holding his own little dominions on so precarious a tenure, should venture to assume such an exercise of supremacy over the most powerful nation in the world,--a nation so jealous of its independence, which had so long been, and which still was, most averse to his claims,--seemed almost incredible to the people of England; and they were proportionably indignant. "'Some affirmed that the aforesaid Cardinal Wiseman was the chief cause of it all,--the spectacle of many conversions from the Church of England to that of Rome having deceived him into a notion that the national mind was far more generally disposed to receive Romanism; and to make up the long-standing breach with the Papacy, than was really the case. The principal cause of the conversions above mentioned was what was called the "Oxford Movement." In the University of Oxford had sprung up a body of men who had consecrated their lives to the diffusion of doctrines indefinitely near those of Rome. They spoke of the Reformation contemptuously; advocated very many, obsolete rites and usages; magnified the power of the church and the prerogatives of the priesthood. Many of them, at length, finding that they could not, with any shadow of consistency, remain in the English church, abandoned it; but many others remained, and propagated the same opinions with impunity. They were regarded as traitors by their brethren, though no steps were taken to prevent them from teaching their notions, nor to deprive them of their benefices and emoluments. Among those who gave up their livings, of their own accord, from the feeling that they could not hold them with a safe conscience, the principal was one afterwards called Father Newman. "'Now this Newman must by no means be confounded with another of the same name, Professor Newman,--in fact his own brother,--who was also educated at Oxford, but whose history was in most singular contrast with his. While the one brother went over to Rome, exceeded in zeal and credulity even the Romanists themselves, and sighed for a restoration of mediaeval puerilities, the other lapsed into downright infidelity, and denied even the possibility of an external revelation. "'Very many thought, that, if the Oxford party had been wise enough to proceed more gently in the propagation of their notions, they would have accomplished much greater things, and perhaps eventually brought the popular mind to embrace the Romish Church. But their later publications (and especially No. 90) opened the eyes of many, and the frequent defections from the English Church, which were almost daily announced in the papers, opened the eyes of many more.