The Eclipse of Faith; Or, A Visit to a Religious ScepticRogers, Henry
Religion
The Eclipse of Faith; Or, A Visit to a Religious Sceptic
Rogers, Henry
Skepticism -- Controversial literature
"I suppose not. However, how the world should need it, if your
principles be true, and every man brings into the world his own
particular lantern,--'Enter Moonshine,'--I do not quite understand;
or, if it is in need of such illumination not withstanding, why it
should not be possible for an external revelation to supply it
still better than your illuminati, I am equally unable to understand.
But let that pass. Mr. Newman concludes that the world does stand
in need of this illumination, and that it has had it at various
times. In is his opinion, is it not, that men began by being
polytheists and idolaters?"
"It is so; and surely all history bears out the theory."
"Many doubt it. I will not venture to give any opinion, except that
there are inexplicable difficulties, as usual, on both sides. Just now
I am quite willing to take his statement for granted, and suppose
that man in the infancy of his race was, in spite of the aid of his
very peculiar illumination,--which seems to have 'rayed out darkness,'
--as very a Troglodyte in civilization and religion as you (for the
special glory of his Creator, I suppose, and the honor of your
species) can wish him to have been. Well, man began by being a
polytheist, and very gradually emerged out of that pleasant condition
--or rather an infinitesimal portion of the race has emerged out of
it, into the better forms of idolatry--(poor wretch!), and from
thence to monotheism; that, in short, his polytheism is not the
corruption of his monotheism, but his monotheism an elevation of his
polytheism. Yet it is, after all, a cheerless 'progress,' which often
'advances backward.' Mr. Newman says that 'the law of God's moral
universe, as known to us, is that of progress; that we trace it from
old barbarism to the methodized Egyptian idolatry, to the more flexible
polytheism of Syria and Greece,' and so forth; and so in Palestine,
from the 'image-worship in Jacob's family to the rise of spiritual
sentiment under David, and Hezekiah's prophets.' (Phases, p. 223)
Yet he also tells us, 'Ceremonialism more and more incrusted the
restored nation, and Jesus was needed to spur and stab the consciences
of his contemporaries, and recall them to more spiritual perceptions.'
Well, thus came Christ to 'stab and spur'; and faith, I think 'stab
and spur' were again needed by the end of the third century. Successive
reformers are needed to 'stab and spur' the thick hide of humanity,
without which it will not, it seems, go forward, but perversely go
backward; and even with this perpetual application of the goad of some
spiritual mohoul, man crawls on at an intolerably slow pace. However,
'stab' and 'spur' are needed which is all I am now intent upon."
"Yes; but each of those great souls who have stimulated the dull mind
of ordinary humanity derived from its own internal illumination that
spiritual light which they have communicated to the rest of mankind!"
Public-domain text, read in full here on John Shaqi.
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