The Education of Catholic GirlsStuart, Janet Erskine
Religion
The Education of Catholic Girls
Stuart, Janet Erskine
Catholic Church -- Education; Women -- Education
The choice of languages to be learnt must depend upon many
considerations, but the widest good for English girls, though not the
most easy to attain, is to give them perfect French. German is easier to
learn from its kinship with our own language, but its grammar is of less
educational value than French, and it does not help as French does to
the acquirement of the most attractive of other European languages.
As a second language, however, and for a great deal that is not
otherwise attainable, German is in general the best that can be chosen.
Italian and Spanish have their special claims, but at present in England
their appeal is not to the many. German gives the feeling of kindred
minds near to us, ourselves yet not ourselves; with primitive Teutonic
strength and directness, with a sweet freshness of spring in its more
delicate poetry, and both of these elements blended at times in an
atmosphere as of German forests in June. In some writers the flicker of
French brilliancy illumines the depth of these Teutonic woods, producing
a German which, in spite of the condemnation of the Emperor, we should
like to write ourselves if the choice were offered to us.
But, notwithstanding the depth and strength of German, it is generally
agreed that as an instrument of thought French prose in a master-hand is
unrivalled, by its subtlety and precision, and its epigrammatic force.
Every one knows and laments the decadent style which is eating into it;
and every one knows that the deplorable tone of much of its contemporary
literature makes discernment in French reading a matter not only of
education but of conscience and sanity; but this does not make the
danger to be inherent in the French language; obliging translators are
ready to furnish us, in our own language and according to taste, with
the very worst taken, from everywhere. And these faults do not affect
the beauty of the instrument, nor its marvellous aptitude for training
the mind to precision of expression. The logical bent of the French
mind, its love of rule, the elaborateness of its conventions in
literature, its ceremonial observances dating from by-gone times, the
custom of giving account of everything, of letting no nuance pass
unchallenged or uncommented, have given it a power of expression and
definiteness which holds together as a complete code of written and
unwritten laws, and makes a perfect instrument of its kind. But the very
completeness of it has seemed to some writers a fetter, and when they
revolt against and break through it, their extravagance passes beyond
all ordinary bounds. French represents the two extremes, unheard-of
goodness, unequalled perfection, or indescribable badness and
unrestraint. Unfortunately the unrestraint is making its way, and as
with ourselves in England, the magazine literature in France grows more
and more undesirable.
Public-domain text, read in full here on John Shaqi.
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