The exercise of judgment becomes the chief object, and to direct this aright is the principal duty of those who teach at this age. It is not easy to give a right discernment and true views. To begin with one must have them oneself, and be able to support them with facts and arguments, they must have the weight of patient work behind them, and have settled themselves deeply in the mind; opinions freshly gathered that very day from an article or an essay are attractive and interesting and they appeal very strongly to young minds looking out for theories and clues, but they only give superficial help; in general, essay-writers and journalists do not expect to be taken too seriously, they intend to be suggestive rather than convincing, and it is a great matter to have the principle understood by girls, that it is not to the journalists that they must look for the last word in a controversy, nor for a permanent presentment of contemporary history. Again, it is necessary to remember the waywardness of girls' minds, and that it is conviction, not submission of views that we must aim at. A show of authority is out of place, the tone that "you must think as I do," tends without any bad will on the part of children to exasperate them and rouse the spirit of opposition, whereas a patient and even deferential hearing of their views and admission of their difficulties ensures at least a mind free from irritation and impatience, to listen and to take into account what we have to say. They are not to be blamed for having difficulties in accepting what we put before them; on the contrary we must welcome their independent thought even if it seems aggressive and conceited; their positive assurance that they see to the end of things is characteristic of their age, but it is better that they should show themselves thus, than through want of thought or courage fall in with everything that is set before them, or, worse still, take that pose of impartiality which allows no views at all, and in the end obliterates the line between right and wrong. The too submissive minds which give no trouble now, are laying it all up for the future. They accept what we tell them without opposition, others will come later on, telling them something different, and they will accept it in the same way, and correct their views day by day to the readings of the daily paper, or of the _vogue_ of their own particular set. These are the minds which in the end are absorbed by the world: the Church receives neither love nor service from them.