The Education of Catholic GirlsStuart, Janet Erskine
Religion
The Education of Catholic Girls
Stuart, Janet Erskine
Catholic Church -- Education; Women -- Education
In the education of girls, which is subject to so many limitations, very
often short in itself, always too short for what would be desirable to
attain, the best way to harmonize aesthetic teaching is not to treat it
in different departments, but to centre all round the general history of
art. This leaves in every stage the possibility of taking up particular
branches of art study, whether historical, or technical, or practical,
and these will find their right place, not dissociated from their
antecedents and causes, not paramount but subordinate, and thus rightly
proportioned and true in their relation to the whole progress of mankind
in striving after beauty and the expression of it.
The history of art in connexion with the general history of the human
race is a complement to it, ministering to the understanding of what is
most intimate, stamping the expression of the dominant emotion on the
countenance of every succeeding age. This is what its art has left to
us, a more confidential record than its annals and chronicles, and more
accessible to the young, who can often understand feelings before they
can take account of facts in their historical importance. In any case
the facts are clothed in living forms there where belief and aspiration
and feeling have expressed themselves in works of art. If we value for
children the whole impression of the centuries, especially in European
history, more than the mere record of changes, the history of art will
allow them to apprehend it almost as the biographies of great persons
who have set their signature upon the age in which they lived.
As each of the fine arts has its own history which moves along divergent
or parallel lines in different countries and periods, and as each
development or check is bound up with the history of the country or
period and bears its impress, the interpretation of one is assisted and
enriched by the other, and both are linked together to illuminate the
truth. It is only necessary to consider the position of Christian art in
the thirteenth and fourteenth centuries, and the changes wrought by the
Renaissance, to estimate the value of some knowledge of it in giving to
children a right understanding of those times and of what they have left
to the world. Again, the inferences to be drawn from the varied
developments of Gothic architecture in France, Spain, and England are
roads indicated to what is possible to explore in later studies, both in
history and in art. And so the schools of painting studied in their
history make ready the way for closer study in after years. Pugin's
"Book of Contrasts" is an illustration full of suggestive power as to
the service which may be rendered in teaching by comparing the art of
one century with that of another, as expressive of the spirit of each
period, and a means of reading below the surface.
Public-domain text, read in full here on John Shaqi.
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