His plan of enlightening the blacks did not include literary instruction. His aim was to adapt the teaching of Christian truth to the condition of persons having a "humble intellect and a limited range of knowledge by means of constant and patient reiteration."[1] The old Negroes were to look to preachers for the exposition of these principles while the children were to be turned over to catechists who would avail themselves of the opportunity of imparting these fundamentals to the young at the time their minds were in the plastic state. Yet all instructors and preachers to Negroes had to be careful to inculcate the performance of the duty of obedience to their masters as southerners found them stated in the Holy Scriptures. Any one who would hesitate to teach these principles of southern religion should not be employed to instruct slaves. The bishop was certain that such a one could not then be found among the preachers of the Methodist Episcopal Church of South Carolina.[2] [Footnote 1: _Ibid._, p. 298.] [Footnote 3: _Ibid._, p. 296.] Bishop Capers was the leading spirit in the movement instituted in that commonwealth about 1829 to establish missions to the slaves. So generally did he arouse the people to the performance of this duty that they not only allowed preachers access to their Negroes but requested that missionaries be sent to their plantations. Such petitions came from C.C. Pinckney, Charles Boring, and Lewis Morris.[1] Two stations were established in 1829 and two additional ones in 1833. Thereafter the Church founded one or two others every year until 1847 when there were seventeen missions conducted by twenty-five preachers. At the death of Bishop Capers in 1855 the Methodists of South Carolina had twenty-six such establishments, which employed thirty-two preachers, ministering to 11,546 communicants of color. The missionary revenue raised by the local conference had increased from $300 to $25,000 a year.[2] [Footnote 1: Wightman, _Life of William Capers_, p. 296.] [Footnote 2; _African Repository_, vol. xxiv., p. 157.]