The Education of the Negro Prior to 1861: A History of the Education of the Colored People of the United States from the Beginning of Slavery to the Civil WarWoodson, Carter Godwin
History
The Education of the Negro Prior to 1861: A History of the Education of the Colored People of the United States from the Beginning of Slavery to the Civil War
Woodson, Carter Godwin
African Americans -- Education
The educational privileges which the refugees hoped to enjoy in
Canada, however, were not easily exercised. Under the Canadian law
they could send their children to the common schools, or use their
proportionate share of the school funds in providing other educational
facilities.[1] But conditions there did not at first redound to the
education of the colored children.[2] Some were too destitute to
avail themselves of these opportunities; others, unaccustomed to this
equality of fortune, were timid about having their children mingle
with those of the whites, and not a few clad their youths so poorly
that they became too unhealthy to attend regularly[3]. Besides, race
prejudice was not long in making itself the most disturbing factor.
In 1852 Benjamin Drew found the minds of the people of Sandwich much
exercised over the question of admitting Negroes into the public
schools. The same feeling was then almost as strong in Chatham,
Hamilton, and London[4]. Consequently, "partly owing to this
prejudice, and partly to their own preference, the colored people,
acting under the provision of the law that allowed them to have
separate schools, set up their own schools in Sandwich and in many
other parts of Ontario"[5]. There were separate schools at Colchester,
Amherstburg, Sandwich, Dawn, and Buxton[6]. It was doubtless because
of the rude behavior of white pupils toward the children of the blacks
that their private schools flourished at London, Windsor, and other
places[7]. The Negroes, themselves, however, did not object to the
coeducation of the races. Where there were a few white children
in colored settlements they were admitted to schools maintained
especially for pupils of African descent.[8] In Toronto no distinction
in educational privileges was made, but in later years there
flourished an evening school for adults of color.[9]
[Footnote 1: Howe, _The Refugees from Slavery_, p. 77.]
[Footnote 2: Drew said: "The prejudice against the African race is
here [Canada] strongly marked. It had not been customary to levy
school taxes on the colored people. Some three or four years since a
trustee assessed a school tax on some of the wealthy citizens of that
class. They sent their children at once into the public school. As
these sat down the white children near them deserted the benches: and
in a day or two the white children were wholly withdrawn, leaving the
schoolhouse to the teacher and his colored pupils. The matter was
at last 'compromised': a notice 'Select School' was put on the
schoolhouse: the white children were selected _in_ and the black were
selected _out_." See Drew's. _A North-side View of Slavery_, etc., p.
341.]
[Footnote 3: Mitchell, _The Underground Railroad_, pp. 140, 164, and
165.]
[Footnote 4: Drew, _A North-side View of Slavery_, pp. 118, 147, 235,
and 342.]
[Footnote 5: _Ibid_., p. 341.]
[Footnote 6: Siebert, _The Underground Railroad_, p. 229.]
[Footnote 7: _Ibid_., p. 229.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account