As to those Ministers who have Negroes of their own; I cannot but esteem it their indispensable Duty to use their best Endeavors to instruct them in the Christian Religion, in order to their being baptised; both because such Negroes are their proper and immediate Care, and because it is in vain to hope that other Masters and Mistresses will exert themselves in this Work, if they see it wholly neglected, or but coldly pursued, in the Families of the Clergy ... I would also hope that the Schoolmasters in the several Parishes, part of whose Business it is to instruct Youth in the Principles of Christianity, might contribute somewhat towards the carrying on of this Work; by being ready to bestow upon it some of their Leisure Time, and especially on the Lord's Day, when both they and the Negroes are most at liberty and the Clergy are taken up with the public Duties of their Function.--Dalcho's _An Historical Account of the Protestant Episcopal Account of the Protestant Episcopal Church in South Carolina_, pages 112-114. AN EXTRACT FROM A SERMON PREACHED BY BISHOP SECKER OF LONDON IN 1741 "The next Object of the Society's Concern, were the poor Negroes. These unhappy Wretches learn in their Native Country, the grossest Idolatry, and the most savage Dispositions: and then are sold to the best Purchaser: sometimes by their Enemies, who would else put them to Death; sometimes by the nearest Friends, who are either unable or unwilling to maintain them. Their Condition in our Colonies, though it cannot well be worse than it would have been at Home, is yet nearly as hard as possible: their Servitude most laborious, their Punishments most severe. And thus many thousands of them spend their whole Days, one Generation after another, undergoing with reluctant Minds continual Toil in this World, and comforted with no Hopes of Reward in a better. For it is not to be expected that Masters, too commonly negligent of Christianity themselves, will take much Pains to teach it their slaves; whom even the better Part of them are in a great Measure habituated to consider, as they do their Cattle, merely with a view to the Profit arising from them. Not a few, therefore, have openly opposed their Instruction, from an Imagination now indeed proved and acknowledged to be groundless, that Baptism would entitle them to Freedom. Others by obliging them to work on Sundays to provide themselves Necessaries, leave them neither Time to learn Religion, nor any Prospect of being able to subsist, if once the Duty of resting on that Day become Part of their Belief. And some, it may be feared, have been averse to their becoming Christians because after that, no Pretence will remain for not treating them like Men. When these Obstacles are added to the fondness they have for their old Heathenish Rites, and the strong Prejudices they must have against Teachers from among those, whom they serve so unwillingly; it cannot be wondered, if the Progress made in their Conversion prove slow.