One can now, after liberalism has proclaimed Man, declare openly that herewith was only completed the consistent carrying out of Christianity, and that in truth Christianity set itself no other task from the start than to realize "man," the "true man." Hence, then, the illusion that Christianity ascribes an infinite value to the _ego_ (as _e. g._ in the doctrine of immortality, in the cure of souls, etc.) comes to light. No, it assigns this value to _Man_ alone. Only _Man_ is immortal, and only because I am man am I too immortal. In fact, Christianity had to teach that no one is lost, just as liberalism too puts all on an equality as men; but that eternity, like this equality, applied only to the _Man_ in me, not to me. Only as the bearer and harborer of Man do I not die, as notoriously "the king never dies." Louis dies, but the king remains; I die, but my spirit, Man, remains. To identify me now entirely with Man the demand has been invented, and stated, that I must become a "real generic being."[119] The HUMAN _religion_ is only the last metamorphosis of the Christian religion. For liberalism is a religion because it separates my essence from me and sets it above me, because it exalts "Man" to the same extent as any other religion does its God or idol, because it makes what is mine into something otherworldly, because in general it makes out of what is mine, out of my qualities and my property, something alien,--to wit, an "essence"; in short, because it sets me beneath Man, and thereby creates for me a "vocation." But liberalism declares itself a religion in form too when it demands for this supreme being, Man, a zeal of faith, "a faith that some day will at last prove its fiery zeal too, a zeal that will be invincible."[120] But, as liberalism is a human religion, its professor takes a _tolerant_ attitude toward the professor of any other (Catholic, Jewish, etc.), as Frederick the Great did toward every one who performed his duties as a subject, whatever fashion of becoming blest he might be inclined toward. This religion is now to be raised to the rank of the generally customary one, and separated from the others as mere "private follies," toward which, besides, one takes a highly _liberal_ attitude on account of their unessentialness.