How natural is the supposition that _man_ and _ego_ mean the same! and
yet one sees, _e. g._, by Feuerbach, that the expression "man" is to
designate the absolute ego, the _species_, not the transitory,
individual ego. Egoism and humanity (humaneness) ought to mean the same,
but according to Feuerbach the individual can "only lift himself above
the limits of his individuality, but not above the laws, the positive
ordinances, of his species."[125] But the species is nothing, and, if
the individual lifts himself above the limits of his individuality, this
is rather his very self as an individual; he exists only in raising
himself, he exists only in not remaining what he is; otherwise he would
be done, dead. Man with the great M is only an ideal, the species only
something thought of. To be _a_ man is not to realize the ideal of
_Man_, but to present _oneself_, the individual. It is not how I realize
the _generally human_ that needs to be my task, but how I satisfy
myself. _I_ am my species, am without norm, without law, without model,
and the like. It is possible that I can make very little out of myself;
but this little is everything, and is better than what I allow to be
made out of me by the might of others, by the training of custom,
religion, the laws, the State, etc. Better--if the talk is to be of
better at all--better an unmannerly child than an old head on young
shoulders, better a mulish man than a man compliant in everything. The
unmannerly and mulish fellow is still on the way to form himself
according to his own will; the prematurely knowing and compliant one is
determined by the "species," the general demands, etc.,--the species is
law to him. He is _determined_[126] by it; for what else is the species
to him but his "destiny,"[127] his "calling"? Whether I look to
"humanity," the species, in order to strive toward this ideal, or to God
and Christ with like endeavor, where is the essential dissimilarity? At
most the former is more washed-out than the latter. As the individual
is the whole of nature, so he is the whole of the species too.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account