Others, again, serve the truth also; but they serve it "in moderation,"
and make, _e. g._, a great distinction between a simple lie and a lie
sworn to. And yet the whole chapter of the oath coincides with that of
the lie, since an oath, everybody knows, is only a strongly assured
statement. You consider yourselves entitled to lie, if only you do not
swear to it besides? One who is particular about it must judge and
condemn a lie as sharply as a false oath. But now there has been kept up
in morality an ancient point of controversy, which is customarily
treated of under the name of the "lie of necessity." No one who dares
plead for this can consistently put from him an "oath of necessity." If
I justify my lie as a lie of necessity, I should not be so pusillanimous
as to rob the justified lie of the strongest corroboration. Whatever I
do, why should I not do it entirely and without reservation
(_reservatio mentalis_)? If I once lie, why then not lie completely,
with entire consciousness and all my might? As a spy I should have to
swear to each of my false statements at the enemy's demand; determined
to lie to him, should I suddenly become cowardly and undecided in face
of an oath? Then I should have been ruined in advance for a liar and
spy; for, you see, I should be voluntarily putting into the enemy's
hands a means to catch me.--The State too fears the oath of necessity,
and for this reason does not give the accused a chance to swear. But you
do not justify the State's fear; you lie, but do not swear falsely. If,
_e. g._, you show some one a kindness, and he is not to know it, but he
guesses it and tells you so to your face, you deny; if he insists, you
say "honestly, no!" If it came to swearing, then you would refuse; for,
from fear of the sacred, you always stop half way. _Against_ the sacred
you have no _will of your own_. You lie in--moderation, as you are free
"in moderation," religious "in moderation" (the clergy are not to
"encroach"; over this point the most vapid of controversies is now being
carried on, on the part of the university against the church),
monarchically disposed "in moderation" (you want a monarch limited by
the constitution, by a fundamental law of the State), everything nicely
_tempered_, lukewarm, half God's, half the devil's.
Public-domain text, read in full here on John Shaqi.
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