The monarchy of estates (so I will call absolute royalty, the time of
the kings _before_ the revolution) kept the individual in dependence on
a lot of little monarchies. These were fellowships (societies) like the
guilds, the nobility, the priesthood, the burgher class, cities,
communes, etc. Everywhere the individual must regard himself _first_ as
a member of this little society, and yield unconditional obedience to
its spirit, the _esprit de corps_, as his monarch. More, _e. g._, than
the individual nobleman himself must his family, the honor of his race,
be to him. Only by means of his _corporation_, his estate, did the
individual have relation to the greater corporation, the State,--as in
Catholicism the individual deals with God only through the priest. To
this the third estate now, showing courage to negate _itself as an
estate_, made an end. It decided no longer to be and be called an
_estate_ beside other estates, but to glorify and generalize itself into
the "_nation_." Hereby it created a much more complete and absolute
monarchy, and the entire previously ruling _principle of estates_, the
principle of little monarchies inside the great, went down. Therefore it
cannot be said that the Revolution was a revolution against the first
two privileged estates: it was against the little monarchies of estates
in general. But, if the estates and their despotism were broken (the
king too, we know, was only a king of estates, not a citizen-king), the
individuals freed from the inequality of estate were left. Were they now
really to be without estate and "out of gear," no longer bound by any
estate, without a general bond of union? No, for the third estate had
declared itself the nation only in order not to remain an estate
_beside_ other estates, but to become the _sole estate_. This sole
_estate_ is the nation, the "_State_." What had the individual now
become? A political Protestant, for he had come into immediate
connection with his God, the State. He was no longer, as an aristocrat,
in the monarchy of the nobility; as a mechanic, in the monarchy of the
guild; but he, like all, recognized and acknowledged only--_one lord_,
the State, as whose servants they all received the equal title of honor,
"citizen."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account