The Egypt of the Hebrews and HerodotosSayce, A. H. (Archibald Henry)
History
The Egypt of the Hebrews and Herodotos
Sayce, A. H. (Archibald Henry)
Egypt -- History, Ancient
A more serious objection to making Meneptah the Pharaoh of the Exodus is
the fact that his son Seti II. was already acknowledged as heir to the
throne during his father’s lifetime. The “tale of the two brothers,” to
which we have already had to refer, was dedicated to him while he was
still crown-prince. Indeed, it would even appear that he was associated
with his father on the throne, since the cartouches of Meneptah and Seti
II. are found side by side in the rock-temple of Surarîyeh. It would seem,
therefore, that the first-born of the Pharaoh, who was destroyed on the
night of the Passover, could not have been a son of Meneptah—at all
events, if his heir and future successor were his first-born son. That
Meneptah should have been buried in one of the royal tombs of Bibân
el-Molûk at Thebes, and received divine honours after his death, is of
less consequence. As has often been remarked, no mention is made in the
narrative of the Exodus that the Pharaoh himself was drowned, and though
Meneptah’s tomb (No. 8) is unfinished, the cult that was paid to his
memory indicates that his mummy was deposited in it. It was plundered
centuries ago, and the numerous Greek inscriptions on its walls make it
clear that it was open to visitors in the Roman age.
Professor Maspero has suggested that the Pharaoh of the Bible was Seti II.
We know that Seti must have been a weak prince, and that his rule was
disputed. A usurper, Amon-messu by name, seized the crown either during
his lifetime or at his death, and governed at Thebes, while the authority
of the lawful line of princes was still acknowledged in the north. We also
know that he must have died suddenly, for his tomb at Thebes (No. 15),
though begun magnificently, was never finished. Its galleries and halls
were hewn out of the rock, but never adorned with sculptures and
paintings, and, except at the entrance, we have merely outline sketches,
which were never filled in. His cartouches, however, are found in another
tomb, not far off (No. 13), and after his death worship was paid to him
and his wife.
Public-domain text, read in full here on John Shaqi.
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