Whether Urd-Aman were Rud-Amon or Tuatan-Amon, he gave a good deal of trouble to the Assyrians. Thebes was securely in his hands, and from thence he marched upon Memphis. The Assyrian garrison and its allies were defeated in front of the city, which was then blockaded and taken after a long siege. Necho was captured and put to death, and Psammetikhos escaped the same fate only by flight into Syria. But Assyrian revenge did not tarry long. Assur-bani-pal determined to put an end to Egyptian revolt and Ethiopian invasion once for all. A large army was despatched to the Nile, which overthrew the forces of Rud-Amon in the Delta and pursued him as far as Thebes. Thence he fled to Kipkip in Ethiopia, and a terrible punishment was inflicted on the capital of southern Egypt. The whole of its inhabitants were led away into slavery. Its temples—at once the centres of disaffection and fortresses against attack—were half-demolished, its monuments and palaces were destroyed, and all its treasures, sacred and profane, were carried away. Among the spoil were two obelisks, more than seventy tons in weight, which were removed to Nineveh as trophies of victory. The injuries which Kambyses has been accused of inflicting on the ancient monuments of Thebes were really the work of the Assyrians. How great was the impression made upon the oriental world by the sack of Thebes may be gathered from the reference to it by the prophet Nahum (iii. 8-10). Nineveh itself is threatened with the same overthrow. “Art thou better than No of Amon, that was situate among the rivers, that had the waters round about it, whose rampart was the sea, (the Nile), and her wall was from the sea? Ethiopia and Egypt were her strength, and it was infinite; Put and Lubim were thy helpers. Yet was she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honourable men, and all her great men were bound in chains.” As the destruction of Thebes took place about B.C. 665, the date of Nahum’s prophecy cannot have been much later. In the Assyrian inscriptions Thebes is called Ni’, corresponding with the No of the Old Testament. Both words represent the Egyptian Nu, “city,” Thebes being pre-eminently “the city” of Upper Egypt. Its patron-deity was Amon, to whom its great temple was dedicated, and hence it is that Nahum calls it “No of Amon.” Divided as it was into two halves by the Nile, and encircled on either side by canals, one of which—“the southern water”—still runs past the southern front of the temple of Luxor, it could truly be said that its “rampart was the sea.” To this day the Nile is called “the sea” by the natives of Egypt. The Ethiopians penetrated into Egypt no more. The twenty satrapies were re-established; and Psammetikhos received his father’s principality, though the precedence among the vassal-kings was given to Paqrur of Goshen. For a time the country was at peace.