The other part of the same text as Edfu gives additional variants. ⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂ and ⁂⁂⁂⁂⁂⁂⁂⁂. Here the Eye is called ⁂⁂, ⁂⁂, and ⁂⁂. But in other places the _Ut’ at_ stands for a less frequent moment of the solar progress. In the Pyramid Texts for instance ⁂⁂⁂⁂⁂⁂⁂⁂ “holder of the _Southern_ Eye of Horus” might perhaps designate the Summer Solstice. And a later text connects the Eye with the opening of the year. The priestly title ⁂⁂⁂, ‘holder of the Eye,’ is like all such titles, that of the divinity whom the priest personates. The god himself is hieroglyphically represented by the sign ⁂⁂ of an ape holding the Eye. 23. _The tunnels_, ⁂⁂⁂, ⁂⁂⁂, Teta, 291; ⁂⁂⁂⁂⁂⁂⁂, Horhotep, 213. See my note _Proc. Soc. Bibl. Arch._, 1873, p. 385. The Coptic ⲁⲕⲟⲣⲓ, which is generally supposed to be a serpent, is more probably an _earth-worm_, like ⁂⁂. The Pyramid Texts have another word which I understand of the tunnels through which the Sun, Moon, and Stars pass from West to East, ⁂⁂⁂, as opposed to ⁂⁂⁂, the paths of the upper world. Anubis is called ⁂⁂⁂⁂ (Pepi I, 80), and these passages are ⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂ (_ib._, 73), “between the two divine forms” (a lion at each end). _Cf._ Teta, 319, where it is said of the Stars ⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂, that at their triumphant course through the tunnels the bones of the Akeru gods quake. 24. _The god of the Hennu Bark_, ⁂⁂⁂⁂⁂⁂, he who resides in the ⁂⁂⁂⁂ ship referred to in chapter I. The god of this ship is commonly named Sekaru in the texts, but Hennu is also one of the names of Horus. On the connection between the two names see Teta, line 270. 25. King Septa ⁂ of the 1st dynasty, who has been identified with the Usaphais of Manetho. The other account of the discovery of the chapter is thus described in the rubric of the second recension. _This chapter was discovered at Hermopolis upon a slab of alabaster, inscribed in blue, under the feet of this god_ [Osiris], _at the time of King Menkarā, the victorious, by the royal prince Hortâtâf, when he was journeying for the purpose of inspecting the temples_ ...[79] _and he carried off the slab in the royal chariot, when he saw what was on it._ The rubric farther prescribes that a scarab of hard stone encircled and purified with gold[80] should be placed upon the place of the heart of the deceased, and that the ‘words of power’ contained in the 30th chapter, “Heart mine of my mother,” etc., should be repeated. The gold leaf or plate has been found on some scarabs, but has disappeared from nearly all. The ‘Ritual of Parma,’ which speaks of two metals, ⁂⁂⁂ _smu_, and silver (the latter for the rim), directs that the scarab should be put at the throat of the deceased. According to this authority it was the 30th chapter, not the 64th, which was discovered by Prince Hortâtâf in his inspectorial tour. ----- Footnote 73: The text is too corrupt here for any plausible translation. Footnote 74: _Not_ is omitted in many copies. Footnote 75: