⁂⁂⁂ is the origin of the Coptic ϭⲟϩ ‘touch.’ The word Heart has dropped out of the later texts (_e.g._, the Turin copy), but in the older papyri it is found in the form of ⁂⁂ or ⁂. ADDITIONAL NOTE. In Chapter 86 ⁂⁂⁂ has unquestionably the sense of _ascertaining by inspection._ The Abbot Papyrus in its account of the enquiry respecting the spoliation of the royal coffins gives ample evidence of this meaning. And the word there used for _reporting_ the result of the inspection is, as is Ch. 86, ⁂⁂⁂⁂⁂ _semȧu_, in Coptic ⲧⲁⲙⲉ. But it is well to remember that ⁂⁂⁂ has another use; which perhaps implies the existence of two homonymous roots. In a passage quoted in Note 21 to Ch. 64, it certainly signifies _restore_. And this may possibly be its meaning in the rubric of Ch. 64. The journey of Prince Hortâtâf may have had reference to the _restoration_, not simply _inspection_, of the temples. In this sense it is often written ⁂⁂⁂⁂ or ⁂⁂⁂⁂ _sȧpu_. The Coptic word for ἀποκαθιστάναι in Hosea xi, 11 and Acts i, 6 is ⲧⲫⲟ. ------------------------------------ CHAPTER LXXXVII. _Chapter whereby one assumeth the form of Se-ta._ I am Seta—full of years. I lay myself down [in death], and I am born daily. I am Seta at the confines of the earth. I lay myself down [in death], I restore myself and I renew myself daily. NOTE. _Se-ta_ ⁂⁂, literally _Filius terrae_, is a common noun signifying an earth-worm. It is applied to the Sun as rising out of the earth. There are several pictures at Denderah representing the Sun-god Hor-sam-ta in the form of the worm rising out of the Lotus of Dawn. _See_ pl. xxiii, from Mariette, _Dend_. I, 47 and 48. ------------------------------------ CHAPTER LXXXVIII. _Chapter whereby one assumeth the form of the Crocodile god [Sebak(1.)._ For I am the Crocodile god in all his terrors. I am the Crocodile god in the form of man.(2.) I am he who carrieth off with violence. I am the almighty Fish in Kamurit. I am the Lord to whom one bendeth down(3.) in Sechem. NOTES. 1. Sebak is not always named in the papyri. The ideogram of the crocodile was in some copies read _emsuḥ_ and in others _sebak_. 2. _In the form of man_ ⁂⁂⁂⁂. Of the very different readings this is the most intelligible. 3. _To whom one bendeth down_, literally ‘master of bendings.’ ------------------------------------ CHAPTER LXXXIX. _Chapter whereby the Soul is united to the dead Body._ Oh thou who Bringest; Oh thou Runner, who dwellest in thy Keep,(1.) thou great god; grant that my Soul may come to me from whatsoever place wherein it abideth.