17. _Ṭuṭu_, ⁂⁂⁂⁂⁂, with many variants, showing that the scribes did not understand the sense of the syllable ⁂⁂, some of them adding the bird of evil ⁂, others the ⁂ determinative of _mountain_. The name on the Sarcophagus of Seti (Bon. II, A. 30) has a snake for determinative, and some papyri call him _Ṭuṭu_. The god may be recognised in later texts. In the Calendar of Esneh there is a feast on the 14th day of Thoth, in honour of ⁂⁂⁂⁂⁂, Tutu, ‘the son of Neith,’ and the text gives the important determinative ⁂, of a _serpent_, _worm_, or _slug_. I feel sure, therefore, that we should in the text read the name Tutu, and consider ⁂ as a determinative.[123] The symbolism would then be identical with that in Pl. XXIII, illustrative of Chapter 87. The Sun-god there rises up like a worm out of the Lotus of Dawn, whereas in another picture a slug (⁂) is seen moving upon the flower. ⁂⁂, _Ati_, where the god makes his appearance, is the name of the ninth Nome of Lower Egypt. 18. _I trouble myself only with my own affairs._ I understand this of the virtue spoken of by Cicero (_de Officiis_, I, 34), “nihil praeter suum negotium agere, nihil de alieno anquirere, minimeque esse in aliena republica curiosum.” It is the same to which Plato refers in the _Timaeus_, 72 A; εὖ καὶ πάλαι λέγεται τὸ πράττειν καὶ γνῶναι τὰ τε ἑαυτοῦ καὶ ἑαυτὸν σώφρονι μόνῳ προσήκειν, not in the sense of a selfish indifference to a neighbour’s welfare or the public good, but in opposition to the ways of the busybodies, who tattle and “speak things which they ought not” (1 Tim., v, 13). The Egyptian ⁂⁂⁂ is a rare word. Brugsch’s etymology of it is an impossible one, and his identification of it with ϣⲱⲥⲙ is not less unfortunate. 19. _Amu_, or _Amit_, ⁂⁂⁂⁂, ⁂⁂⁂⁂, ⁂⁂⁂. This seems to be the favourite reading. It means the _town of Palm_. But, as the name was written ideographically, it appears in some copies as the town of other trees, such as _Nehait_, or _Nārit_. Amu was a place in the north of Egypt, which Brugsch thinks he has identified with a town called Apis (the site of which is itself doubtful). The most interesting thing known about Amu (Dümichen, _Rec. de M._, IV, Pl. XV, 90 _a_), is that in the rites performed on the 16 Choiak, Horus is represented as raising up the body of Osiris out of the water in the form of a crocodile; and that Osiris was known under the name of ⁂⁂⁂⁂⁂, _The Crocodile, Lord of Amu_.