I come daily with Sek-hra(8.) from his exalted station, so that I may witness the process of the Maāt(9.) and the lion-forms(10.) which belong to them ... so that I may see them there. We are rejoicing: their great ones are in jubilation, and their smaller ones in bliss. I make my way at the prow of the Bark of Rā, which lifteth me up like his disk. I shine like the Glorious ones, whom he hath enriched with his wealth, holding fast like a Lord of Maāt. Here is the Cycle of the gods, and the Kite of Osiris. Grant ye that his father, the Lord of them, may judge in his behalf. And so I poise for him the Balance, which is Maāt, and I raise it to Tefnut that he may live. Come, come, for the father is uttering the judgment of Maāt. Oh thou who callest out at thine evening hours, grant that I may come and bring to him the two jaws of Restau, and that I may bring to him the books which are in the Annu and add up for him his hosts. And so I have repulsed Apepi and healed the wounds he made. Let me make my way through the midst of you. I am the Great one among the gods, coming in the two Barks of the Lord of Sau, the Figure of the great saluter, who hath made the Flame. Let the fathers and their Apes make way for me, that I may enter the Mount of Glory, and pass through where the Great ones are. I see who is there in his Bark, and I pass through the orbit of Flame which is behind the Lord of the Side-lock, over the serpents. Let me pass: I am the powerful one, the Lord of the powerful. I am the Sāhu, the Lord of Maāt, the creator of every Dawn,(11.) Place me among the followers of Rā: place me as one who goeth round in the Garden of Peace of Rā. I am a god greater than thou art. Let me be numbered in presence of the Divine Cycle when the offerings are presented to me. NOTES. The two chapters which are numbered by M. Naville as 136A and 136B are represented in the later recensions by a single chapter, which has been made out of them. There is very much obscurity in the ancient texts, though the MSS. containing them are numerous, and the more recent versions are quite as difficult to understand. We must be satisfied for the present by a strict literal and grammatical translation, wherever this amount of success is attainable. The royal sarcophagus 32 of the British Museum gives the latest form of 136A. 1. _Light_ ⁂⁂⁂⁂⁂. A common noun signifying _lamp_, but the determinative here shows that a heavenly body is meant. The sun is here spoken of exactly in the same poetical way as when Antigone (879) speaks of τόδε λαμπάδος ἱερὸν ὄμμα, or Virgil of the _Phœboea lampas_.