Osiris in the water of Heliopolis, Osiris in Hesert, Osiris in Siut, Osiris in Net’eft, Osiris in the South, Osiris in Pu, Osiris in Neteru, Osiris in Lower Saïs, Osiris in Bak, Osiris in Sun (Syene), Osiris in Rohenen, Osiris in Aper, Osiris in Keftennu, Osiris Sokaris in Petshe, Osiris in his city, Osiris in Pesekro, Osiris in his abodes in the land of the North, Osiris in heaven, Osiris in his abodes in Restau, Osiris in Nest, Osiris in Atefur, Osiris Sokaris, Osiris the lord of eternity, Osiris the begetter, Osiris the lord of Heliopolis, Osiris in the monstrance, Osiris the lord of eternity, Osiris the prince, Osiris of the gate of judgment, Osiris in Restau, Osiris on his sand, Osiris in the hall of the cows, Osiris in Tanenit, Osiris in Netit, Osiris in Sati, Osiris in Beteshu, Osiris in Upper Saïs, Osiris in Tepu, Osiris in Shennu, Osiris in Henket, Osiris in the land of Sokaris, Osiris in Shau, Osiris in Faur, Osiris in Maāti, Osiris in Hena, Osiris the great god the everlasting. NOTES. The old texts which we follow here, join in one chapter, 141, what in the Turin _Todtenbuch_ is divided into two, 141, 142; 143 being merely the vignettes which accompany them. This chapter is the first of a series in which the deceased has to show his knowledge. His being well-informed as to the names of the gods and of their sanctuaries, and also of the doors through which he passes, the halls which he enters, confers upon him certain privileges. Here the deceased has to recite the names of the gods while offerings are made to them; the second part of the chapter refers only to Osiris in all his forms, and in his numerous sanctuaries, which have not all been identified. The old versions differ only slightly in length, from one or two of the gods being omitted. The translation follows mainly the Cairo papyrus, _Cc_, with a few variants taken from other papyri, one of the best of which is the papyrus _Nu_ of the British Museum (ed. Budge). 1. The title of the later texts is much longer: _the book wherewith the Chuu acquire might, knowing the names of the gods of the Southern sky, and of the Northern sky, of the gods of the Bounds, of the gods who are the guides in the Tuat. If it is said by a man, to his father or to his mother, in the festival of the Amenta, he acquires might with Rā, and with the gods when he is with them. Spoken on the day of the new moon by Osiris N when offerings are made to him of ... etc., and offerings are made to Osiris under all his names by Osiris N._