(_e_) Words of the Tat of the Western wall. Come in haste, and turn away the steps of _Kep-her_. Bring light into his hidden abode. I am behind Tat, I am verily behind Tat, on the day when the slaughter is repelled. I am the protector of _N._(3.) (_f_) Words of the flame of the Southern wall. I have spread sand around the hidden abode, repelling the aggressor that I might throw light on the mountain. I have illuminated the mountain. I have turned the direction of the sword. I am the protector of _N._(4.) (_g_) Said by Anubis in his divine hall, the lord of Ta-Tsert. I keep watch over thy head. Awake, thou on the mountain. Thy wrath is averted. I have averted thy furious wrath. I am thy protector.(5.) (_h_) The two figures of the soul, with raised hands. The living soul, the powerful Chu of _N._ worships the sun when he ariseth on the Eastern horizon of the sky. The living soul of _N._ adoreth Rā, when he setteth in the land of the living, on the Western horizon of the sky. (_i_) Words of the two statuettes.(6.) O statuette there! Should I be called and appointed to do any of the labours that are done in the Netherworld, by a person according to his abilities, to plant fields, to water the soil, to convey the sand from East to West; here am I, whithersoever thou callest me. Words of the genii of the four cardinal points. (_k_) I am Kebehsenuf. I have come to be thy protector. I have joined thy bones. I have strengthened thy limbs. I have brought thee thy heart and put it in its place, into thy body. I will cause thy house to prosper after thee. (_l_) I am Hapi thy protector. I have revived thy head and thy limbs. I have smitten thy enemies under thee. I give thee thy head for ever. (_m_) I am Tuamautef. I am thy son Horus, I have come, and I rescue my father from the evil doer, whom I put under thy feet. (_n_) I am Emsta. I have come, I am thy protector. I cause thy house to prosper permanently, according to the command of Ptah, according to the command of Rā himself. NOTES. With Chapter 151 begins a series of texts written either on the walls of the funeral chamber or on the mummy cloth, or on various amulets. This series goes as far as 160, with the exception of 152 and 153, which have been inserted there without any apparent reason. Chapter 151 is not so much a text as a picture. It represents the funeral chamber. The four walls, which should be vertical, are drawn lying flat on the ground. In the middle of the chamber, under a canopy, is the mummy, on which Anubis lays his hands; under the bed is a bird with a human head, the symbol of the soul of the deceased. We must suppose that the god Anubis is a priest, or a member of the family, who has put on a jackal’s head, and who pronounces the words said to be those of the god. At the foot of the bed are the two goddesses Isis and Nephthys.