Beautiful face, which art among the gods, thy right eye is in the Sektit boat, thy left eye is in the Âtit boat; thy eyebrows are a pleasant sight among the gods. Thy front is in the protection of Anubis, thy back is pleasant to the venerable hawk. Thy fingers(1.) are well preserved in writing before the lord of Hermopolis, Thoth, the giver of written words. Thy locks are beautified before Ptah Sokaris. _N._ is welcome among the gods; he sees the great god, he is led on the good roads, he is presented with funerary offerings, his enemies are beaten down under him in the house of the Prince of Heliopolis(2.). NOTES. The words spoken by Anubis in Chapter 151 have been taken out and made into a special chapter, which in papyrus London, 9900 (_Aa_) occurs in two different forms. I called them CLIA _bis_ and CLIA _ter_, the second one being only an abridgement of the first. Vignettes and titles are not the same for these two chapters. That translated, CLIA _bis_, is the longest of the two. The title of the other one is: the _Chapter of the Mysterious Head_, and the vignette thereof consists of a mummy’s head. In comparing this chapter with the words of Anubis we had before, we find the explanation of expressions like this: thy eyebrows are with Anubis. 1. ⁂. This word has always been translated _fingers_, a sense which is evidently wrong in this place, where parts of the head only are mentioned, and when one would expect the hair or the beard. I suppose that this obscure sentence means that since everything in him is divine the design or colour of his fingers (?) was taken from the books of Thoth. 2. See note 8 on Chapter 1. ------------------------------------ CHAPTER CLII. _The Chapter of building a house_(1.) _on earth._ O rejoice, Seb, _N._ has been set in motion with his vital power ... he has given to men and gods their creative strength. There is cheering, when it is seen that Seshait(2.) has come towards Seb; when Anubis has commanded to _N._: build a house on earth, the foundations of which be like On, and the circuit like Cher-ābā; let the god of the sanctuary be in the sanctuary. I also decree that it should contain the sacrificial victim, brought by slaves, and held up by ministrants. Said by Osiris to the gods in his following: come hastily, and see the house which has been built for the glorified, the well equipt, who cometh every day. Look at him, hold him in awe, and give him praise, which is well pleasing to him. (3.)You see what I have done myself, I the great god who cometh every day. Look ye, Osiris brings me cattle, the south wind brings me grain, the north wind brings me barley as far as the end of the earth. I have been exalted by the mouth of Osiris(4.), applause surrounds him(5.) on his left and on his right. Look ye, men, gods, and Chus, they applaud him, they applaud him, and I am well pleased.