Thou fishest with the net on the river, the water of which thou drinkest; thou walkest on thy feet, and thou dost not walk headlong. Thou appearest on the surface of the earth, and thou doest not come forth from under solid ground, the strength(3.) which is in thee will not be shaken through the action of the god of thy domain. Thou art pure, thou art pure, thy forepart is purified, thy hindpart is cleansed with _bet_ and natron, and cooled with incense. Thou art purified with the milk (given to) Apis, and with beer of the goddess Tenemit, with natron which removes all what is wrong in thee, and which was provided by the daughter of Rā when she gave it to her father Rā; and when she raised for thee the mountain where is buried her father Osiris.(4.) I have taken a bite of these sweet things which are on the hands (?) of Osiris _N._ the loaves (?) from above, which belong to Rā, made of grain of Abu, and four loaves from below which belong to Seb, made of grain from the South. The god(5.) of thy domain brings thee the Field of Hotepit, his hands are before thee. Thou goest out like Rā, thou art powerful like Rā, thou art in possession of thy feet. Osiris _N._ is in possession of his feet at all times and at all hours; thou wilt not be judged, thou wilt not be imprisoned, thou wilt not be guarded, thou wilt not be put in bonds, thou wilt not be placed in the house where are the enemies. Cakes are piled up before thee, and offerings are well guarded for thee. There is no one to oppose thee and to prevent thee from going out. Thou receivest thy clothing, thy sandals, thy stick, thy linen, thy weapons, with which thou wilt cut off heads, thou wilt twist round the necks of thy foes; these enemies who would bring death to thee, they will not approach thee. The great god speaks to thee: Let him be brought here for all that will happen. The hawk rejoices in thee, the cackler cackles to thee, Rā opens to thee the doors of the sky. Seb opens for thee the earth. Thou art great, a mighty(6.) Chu, whose name is not known, the soul which opens the Amenta. It is mighty this soul of _N._, for he(7.) is beloved of Rā and well pleasing to his circle, he joins (?) the ways, he guards the men, and guides the lion to the place where his _ka_ is propitiated. _N._ ... the lord of mankind causes thee to live and that thy soul be sound, that thy body may be enduring and great, that thou mayest see the light(8.) and breathe the wind, that thy face may be revealed in the house of right, that thou mayest be stationed in the meadow, and not see any storm, that thou mayest follow the lord of the two earths, that thou mayest refresh thyself under the _merit_ tree by the side of the goddess, the great magician.(9.) Seshait is sitting in front of thee. Sau is protecting thy limbs: the bull milks for thee his cows which are in the train of Horsechait.(10.)