Thy throat is like Anubis, thy limbs are necklaces made of gold; thy breasts are two eggs of crystal which Horus has painted blue, thy forearms are adorned with topaz, thy shoulders are well established on their base; thy heart is happy every day, thy whole heart is the work of the two divine Powers, thy body worships the stars of the gods above and below; for thy belly is like a calm sky, and thy bowels are the Tuat which nobody can fathom, and which sends out light in the dark night; its offerings are eatable plants. He (_N._) praiseth the Majesty of Thoth, saying: the desires of his beautiful person take place in my tomb; as my god commanded me. Every pure thing he loves is there. O thou who art called aloud (_bis_), fifth verse. Thy thighs are a pond in a time of abundant inundation; a pond which is lined by the children of the god of water; thy legs which go to and fro are of gold; thy knees are lentisks in the marshes; thy feet are firm every day; thy shin-bones lead thee on the right path. Thy arms are pillars on their bases; thy fingers are ... of gold; their nails are like knives of flint in what they do for thee. O thou who art called aloud (_bis_) ... Thou puttest on the pure garment and thou divestest thy apron when thou stretchest thyself on the funereal bed; haunches are cut for thy _ka_, and a heart is offered unto thy mummy. Thou receivest a bandage of the finest linen from the hands of the attendant(9.) of Rā; thou eatest on thy resting couch bread which has been baked by the fire goddess herself; thou eatest the haunch, thou seizest the meat which has been prepared by Rā in his holy place; thou washest thy feet in silver basins made by the skilful artist Sokaris; thou eatest bread placed on the altar, and prepared by the holy fathers, thou livest upon baked cakes and hot drinks from the store-house; thou inhalest the smell of flowers; thy heart is not reluctant at the sight of offerings; thy ministrants make for thee the loaves and the cakes of the Powers of Heliopolis; and they themselves bring thee the sacred things; thy offerings have been chosen for thee; and thy ordinances are in the gates of the Great Dwelling; thou risest like Sahu and thou arrivest like the morning star; Nut stretches forth her arms towards thee; Sahu, the son of Rā, and Nut, the mother of the gods, the two great gods of the sky, they speak one to another saying: Take him in thy arms; I have brought in my arms the form of _N._ in the happy day when he is glorified, when his memory is recorded, when he is in the mouth of all generations. Thou, raised one, thou hearest how thou art glorified throughout all thy house. O thou who ... seventh verse.