O my father Osiris! I have done for thee what thy father Rā did for
thee. Let me have increase upon earth, let me keep my dwelling place,
let my heir be vigorous, let my sepulchre flourish and my dependents
upon earth. Let all my adversaries be crushed to pieces with Selk’et
(the scorpion goddess) over their ruin. I am thy son, O my father Rā!
thou hast been the cause of this Life, Health and Strength. Horus is
established upon his throne. Grant that my duration of Life may be that
of one who attains beatitude.(3.)
NOTES.
The translation and notes of this Chapter, except what is in brackets,
are Renouf’s work. They are taken from the introduction he published to
his edition of the papyrus of Ani (p. 16).
The vignette represents the deceased and his wife worshipping Thoth.
This Chapter is found in the papyrus of Ani, and at greater length in a
papyrus of the Museum of Leyden, from which it has been copied by
Naville into his edition.
The Leyden text is unfortunately very incomplete, both in the upper and
lower parts of the columns. The two texts differ very materially in some
of their readings, and will require considerable study before a
satisfactory translation can be given.
1. The deceased is evidently supposed to be just arrived in a place of
utter darkness and desolation, and expresses his feelings of distress to
Thoth in the opening address.
2. [The text of Leyden is much more complete. Owing probably to want of
space, the scribe of Ani has shortened his text. There the omissions are
so considerable that it is impossible to find a sense. I have often
adopted the reading of the Leyden papyrus in the translation of this
part of the chapter.
3. The remaining columns in the Leyden manuscript, although incomplete,
enable us to see that the deceased is assimilated throughout to Osiris,
as born again in his son Horus. There is a cry of adoration to him in
Sutenhenen, and exultation in En-aaref, the whole cycle of the gods is
filled with satisfaction at seeing him inherit his throne and rule over
the earth. Sut is filled with terror when he sees the change which has
taken place; the different generations of mankind, the past, the
present, and the future, are in obeisance. Mention is made of the
“Hoeing” and of the blood which flowed in Sutenhenen [an allusion to the
myth of the destruction of mankind] and of other particulars in
connection with Osiris. And the chapter is said to be recited over an
image of Horus made of lapis lazuli (or blue material) and placed at the
throat of the deceased. It is also to be recited in the Netherworld.
------------------------------------
CHAPTER CLXXVI.
_Chapter of not dying a second time in the Netherworld._
I execrate the land of the East. I do not go to the dungeon, for I have
not done those things which are forbidden by the gods.
Public-domain text, read in full here on John Shaqi.
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