5. ⁂⁂⁂ means properly a hunter, a man of the field, which would have no sense here. Unas reads ⁂⁂⁂⁂ “the divine fathers.” Adopting the reading of Unas in the singular, I read the father of the gods, probably Seb, who is mentioned a little further in the text of the pyramid. 6. Lacunæ. ------------------------------------ CHAPTER CLXXVIII. _Chapter of raising the body, of giving it eyes, of making it possess ears, of fixing its head, of putting it on its base._ Thou hast received the eye of Horus;(1.) thy table is a table of offerings. Hail, Hunnu, lift up thy heart to purify thy body; they have eaten the eye of Horus, the olive of Heliopolis,(2.) they destroy (what is wrong) in the body of Osiris. (3.)The mouth of _N._ had been thirsty; but he will never hunger (any more); _N._ will never thirst; for Chas delivers him and does away with hunger. O you who fill the vases, you chiefs who distribute bread and cakes, and who have charge of the waterflood; there was ordered for _N._ bread and beer, Rā himself ordered them; he ordered them to those who fill the year with plenty; they seize them (the gifts) and they give him his wheat, his barley, his loaves, for he is the great bull. Grant to _N._ the charge of the five loaves in the funerary chapel; there are three in heaven for Rā, there are two on earth for the cycle of the gods, and Nu sees them. O, Rā, be gracious to _N._ in this happy day when _N._ joined Shu and Isis, and when he was united to (Nekhebit);(4.) they give bread and beer to _N._, and they do all the things good and pure in this happy day, the things of Tum, bringing him the things of the eye of Horus ... whenever he arrives to see the god. Thou takest possession of water, and thou marchest towards the altar of Sashert: four measures of water, as was commanded by Osiris to _N._ Shu has handed over his wealth to _N._; they are thy bread and thy beer. Awake, lofty judge; awake, thou sleeper; awake from thy ... thy offerings are brought before Thoth and Horus, who comes out from the Nile, and Apuat who comes out of Asert. It is pure, the mouth of _N._; the cycle of the gods offers incense to the mouth of _N._ His mouth is pure verily, and his tongue in his mouth, for _N._ hates filth, he is washed from impurity as Sut is washed in the city of the Rehui when he goes with Thoth to heaven. Feed _N._ with you; let him eat what you eat, drink as you drink, sit as you sit, be mighty as you are mighty, navigate as you navigate. The tent of _N._ is woven in the field of Aarru, his running water is in the Garden of Hotepit. Offerings are made to him among the gods; the drink of _N._ is the wine of Rā. He goes round the sky like Rā, he travels over the sky like Thoth. _N._ execrates hunger, he does not eat (feel) it, he execrates thirst. _N._ has received bread from the lord of eternity.