CHAPTER XXXIX. =Saqâra, Grab 24.=
LEPSIUS, “Denkmäler,” Abth. III, Bl 266.
]
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CHAPTER XXXVI.
_Chapter whereby the Āpshait is kept back._
Away from me, thou with parted lips! I am Chnemu, the Lord of Shennu,
who am bringing the words of the gods to Rā. And I announce the news to
Nebes.
NOTE.
The insect called ⁂⁂⁂⁂⁂ _āpšai_ or ⁂⁂⁂ _āpsȧit_
is difficult of identification. It is certainly not a tortoise as was
formerly thought, but looks rather like the voracious _Blatta
orientalis_. The form in _Le_ is peculiar, but I have met it in a later
papyrus. The last word of the chapter is doubtful. The most recent
papyri have ⁂⁂ ‘their Lord,’ which gives a very good sense, but
even the Turin copy has ⁂ ‘her Lord’ which agrees with the oldest
papyrus. Bekenrenef has ⁂⁂ _Nebes_, a lion-headed goddess.
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CHAPTER XXXVII.
_Chapter whereby the Merta goddesses are kept back._
Hail ye Pair of goddesses Merta, Sister Pair, Merta!(1.) I inform you of
my Words of Power.
It is I who rise up from the Sektit boat. I am Horus the son of Isis,
and I am come to see my father, Osiris.
NOTE.
1. The _Pair of goddesses_ consists of Isis and Nephthys
⁂⁂⁂⁂⁂, _Rehetȧ_, as the word is written at Denderah.
⁂⁂⁂⁂⁂, _Mertȧ_ signifies _two eyes._
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CHAPTER XXXVIII.
_Chapter whereby one liveth by the breath of air in the Netherworld, and
keepeth back Merta._
I am the god in Lion form; the heir of Râ and Tmu in Chemmis,(1.) the
Master in their halls.
Those who are in their cells(2.) accompany me as guides. I have made my
way and gone round the heavenly Ocean on the path of the Bark of Râ, and
standing on the girders[52] of the Bark of Râ.
I utter his words to the men of the present generation[53] and I repeat
his words to him who is deprived of breath.(3.)
I spy out for my father Râ at sunset, compressing my mouth,(4.) and
feeding upon life.
I live in Tattu, and I repeat my life after death like the Sun daily.
NOTES.
There are two recensions of this chapter, and both are found in the
papyrus _Lb_. They are called by M. Naville, 38A and 38B. The latter is
that adopted as canonical by all the manuscripts of a later date, and is
the one here translated. The other recension is longer, and contains
passages which are also found in other chapters, to which it accordingly
furnishes important variants. It may possibly be older than those
chapters.
Public-domain text, read in full here on John Shaqi.
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