She put on her Sunday frock, and went down to go with the policeman. To
her joy she found her mistress at the door, ready to accompany her. They
had two miles or more to walk, but that was nothing to either.
Questioned by the magistrate, not unkindly, for her mistress was there,
Dawtie told everything--how first she came upon the likeness and history
of the cup, and then saw the cup itself in her master's hands.
Crawford told how the laird had warned him against Dawtie, giving him to
understand that she had been seized with a passion for the goblet such
that she would peril her soul to possess it, and that he dared not let
her know where it was.
“Sir,” said Dawtie, “he could na hae distrusted me like that, for he gae
me his keys, and sent me to fetch the cup when he was ower ill to gang
till't.”
“If that be true, your worship,” said Crawford, “it does not affect the
fact that the cup was in the hands of the old man when I left him and
she went to him, and from that moment it has not been seen.”
“Did he have it when you went to him?” asked the magistrate.
“I didna see't, sir. He was in a kind o' faint when I got up.”
Crawford said that, hearing a cry, he ran up again, and found the old
man at the point of death, with just strength to cry out before he died,
that Dawtie had taken the cup from him. Dawtie was leaning over him, but
he had not imagined the accusation more than the delirious fancy of a
dying man, till it appeared that the cup was not to be found.
The magistrate made out Dawtie's commitment for trial. He remarked that
she might have been misled by a false notion of duty: he had been
informed that she belonged to a sect claiming the right to think for
themselves on the profoundest mysteries--and here was the result! There
was not a man in Scotland less capable of knowing what any woman was
thinking, or more incapable of doubting his own insight.
Doubtless, he went on, she had superstitiously regarded the cup as
exercising a Satanic influence on the mind of her master; but even if
she confessed it now, he must make an example of one whose fanaticism
would set wrong right after the notions of an illiterate sect, and not
according to the laws of the land. He just send the case to be tried by
a jury! If she convinced the twelve men composing that jury, of the
innocence she protested, she would then be a free woman.
Dawtie stood very white all the time he was speaking, and her lips every
now and then quivered as if she were going to cry, but she did not.
Alexa offered bail, but his worship would not accept it: his righteous
soul was too indignant. She went to Dawtie and kissed her, and together
they followed the policeman to the door, where Dawtie was to get into a
spring-cart with him, and be driven to the county town, there to lie
waiting the assizes.
Public-domain text, read in full here on John Shaqi.
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