Elsewhere the totem is transmitted in the paternal line. In this case, if the child remains with his father, the local group is largely made up of people belonging to a single totem; only the married women there represent foreign totems. In other words, each locality has its particular totem. Up until recent times, this scheme of organization was found in Australia only among the tribes where totemism was in decadence, such as the Narrinyeri, where the totem has almost no religious character at all any more.[239] It was therefore possible to believe that there was a close connection between the totemic system and descent in the uterine line. But Spencer and Gillen have observed, in the northern part of central Australia, a whole group of tribes where the totemic religion is still practised but where the transmission of the totem is in the paternal line: these are the Warramunga, the Quanji, the Umbia, the Binbinga, the Mara and the Anula.[240] Finally, a third combination is the one observed among the Arunta and Loritja. Here the totem of the child is not necessarily either that of the mother or that of the father; it is that of a mythical ancestor who came, by processes which the observers recount in different ways,[241] and mysteriously fecundated the mother at the moment of conception. A special process makes it possible to learn which ancestor it was and to which totemic group he belonged.[242] But since it was only chance which determined that this ancestor happened to be near the mother, rather than another, the totem of the child is thus found to depend finally upon fortuitous circumstances.[243] Outside of and above the totems of clans there are totems of phratries which, though not differing from the former in nature, must none the less be distinguished from them. A phratry is a group of clans which are united to each other by particular bonds of fraternity. Ordinarily the Australian tribe is divided into two phratries between which the different clans are distributed. Of course there are some tribes where this organization has disappeared, but everything leads us to believe that it was once general. In any case, there are no tribes in Australia where the number of phratries is greater than two.