The Elementary Forms of the Religious LifeDurkheim, Émile
Religion
The Elementary Forms of the Religious Life
Durkheim, Émile
Cults; Religion; Religion -- Philosophy; Rites and ceremonies; Totemism
Sometimes the religious dignity which is inherent in each member of the
clan on this account is not equal for all. Men possess it to a higher
degree than women; in relation to them, women are like profane
beings.[414] Thus, every time that there is an assembly, either of the
totemic group or of the tribe, the men have a separate camp, distinct
from that of the women, and into which these latter may not enter: they
are separated off.[415] But there are also differences in the way in
which men are marked with a religious character. The young men not yet
initiated are wholly deprived of it, since they are not admitted to the
ceremonies. It is among the old men that it reaches its greatest
intensity. They are so very sacred that certain things forbidden to
ordinary people are permissible for them: they may eat the totemic
animal more freely and, as we have seen, there are even some tribes
where they are freed from all dietetic restrictions.
So we must be careful not to consider totemism a sort of animal worship.
The attitude of a man towards the animals or plants whose name he bears
is not at all that of a believer towards his god, for he belongs to the
sacred world himself. Their relations are rather those of two beings who
are on the same level and of equal value. The most that can be said is
that in certain cases, at least, the animal seems to occupy a slightly
more elevated place in the hierarchy of sacred things. It is because of
this that it is sometimes called the father or the grandfather of the
men of the clan, which seems to show that they feel themselves in a
state of moral dependence in regard to it.[416] But in other, and
perhaps even more frequent cases, it happens that the expressions used
denote rather a sentiment of equality. The totemic animal is called the
friend or the elder brother of its human fellows.[417] Finally, the
bonds which exist between them and it are much more like those which
unite the members of a single family; the animals and the men are made
of the same flesh, as the Buandik say.[418] On account of this kinship,
men regard the animals of the totemic species as kindly associates upon
whose aid they think they can rely. They call them to their aid[419] and
they come, to direct their blows in the hunt and to give warning of
whatever dangers there may be.[420] In return for this, men treat them
with regard and are never cruel to them;[421] but these attentions in no
way resemble a cult.
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