The Elementary Forms of the Religious LifeDurkheim, Émile
Religion
The Elementary Forms of the Religious Life
Durkheim, Émile
Cults; Religion; Religion -- Philosophy; Rites and ceremonies; Totemism
There are also cases where we are able to perceive the reasons which
inspired this. The two phratries were very probably the original and
fundamental bases for these classifications, which were consequently
bifurcate at first. Now, when a classification is reduced to two
classes, these are almost necessarily conceived as antitheses; they are
used primarily as a means of clearly separating things between which
there is a very marked contrast. Some are set at the right, the others
at the left. As a matter of fact this is the character of the Australian
classifications. If the white cockatoo is in one phratry, the black one
is in the other; if the sun is on one side, the moon and the stars of
night are on the opposite side.[444] Very frequently the beings which
serve as the totems of the two phratries have contrary colours.[445]
These oppositions are even met with outside of Australia. Where one of
the phratries is disposed to peace, the other is disposed to war;[446]
if one has water as its totem, the other has earth.[447] This is
undoubtedly the explanation of why the two phratries have frequently
been thought of as naturally antagonistic to one another. They say that
there is a sort of rivalry or even a constitutional hostility between
them.[448] This opposition of things has extended itself to persons; the
logical contrast has begotten a sort of social conflict.[449]
It is also to be observed that within each phratry, those things have
been placed in a single clan which seem to have the greatest affinity
with that serving as totem. For example, the moon has been placed with
the black cockatoo, but the sun, together with the atmosphere and the
wind, with the white cockatoo. Or again, to a totemic animal has been
united all that serves him as food,[450] as well as the animals with
which he has the closest connection.[451] Of course, we cannot always
understand the obscure psychology which has caused many of these
connections and distinctions, but the preceding examples are enough to
show that a certain intuition of the resemblances and differences
presented by things has played an important part in the genesis of
these classifications.
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