The Elementary Forms of the Religious LifeDurkheim, Émile
Religion
The Elementary Forms of the Religious Life
Durkheim, Émile
Cults; Religion; Religion -- Philosophy; Rites and ceremonies; Totemism
But this first explanation has been too general, for it is applicable to
every sort of society indifferently, and consequently to every sort of
religion. Let us attempt to determine exactly what form this collective
action takes in the clan and how it arouses the sensation of sacredness
there. For there is no place where it is more easily observable or more
apparent in its results.
III
The life of the Australian societies passes alternately through two
distinct phases.[696] Sometimes the population is broken up into little
groups who wander about independently of one another, in their various
occupations; each family lives by itself, hunting and fishing, and in a
word, trying to procure its indispensable food by all the means in its
power. Sometimes, on the contrary, the population concentrates and
gathers at determined points for a length of time varying from several
days to several months. This concentration takes place when a clan or a
part of the tribe[697] is summoned to the gathering, and on this
occasion they celebrate a religious ceremony, or else hold what is
called a corrobbori[698] in the usual ethnological language.
These two phases are contrasted with each other in the sharpest way. In
the first, economic activity is the preponderating one, and it is
generally of a very mediocre intensity. Gathering the grains or herbs
that are necessary for food, or hunting and fishing are not occupations
to awaken very lively passions.[699] The dispersed condition in which
the society finds itself results in making its life uniform, languishing
and dull.[700] But when a corrobbori takes place, everything changes.
Since the emotional and passional faculties of the primitive are only
imperfectly placed under the control of his reason and will, he easily
loses control of himself. Any event of some importance puts him quite
outside himself. Does he receive good news? There are at once transports
of enthusiasm. In the contrary conditions, he is to be seen running here
and there like a madman, giving himself up to all sorts of immoderate
movements, crying, shrieking, rolling in the dust, throwing it in every
direction, biting himself, brandishing his arms in a furious manner,
etc.[701] The very fact of the concentration acts as an exceptionally
powerful stimulant. When they are once come together, a sort of
electricity is formed by their collecting which quickly transports them
to an extraordinary degree of exaltation. Every sentiment expressed
finds a place without resistance in all the minds, which are very open
to outside impressions; each re-echoes the others, and is re-echoed by
the others. The initial impulse thus proceeds, growing as it goes, as an
avalanche grows in its advance. And as such active passions so free from
all control could not fail to burst out, on every side one sees nothing
but violent gestures, cries, veritable howls, and deafening noises of
every sort, which aid in intensifying still more the state of mind which
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