The Elementary Forms of the Religious LifeDurkheim, Émile
Religion
The Elementary Forms of the Religious Life
Durkheim, Émile
Cults; Religion; Religion -- Philosophy; Rites and ceremonies; Totemism
part of their thighs.[1068]
But similar facts may be found without leaving Australia, especially in
the course of the initiation ceremonies. Many of the rites practised on
this occasion consist in systematically inflicting certain pains on the
neophyte in order to modify his condition and to make him acquire the
qualities characteristic of a man. Thus, among the Larakia, while the
young men are in retreat in the forest, their godfathers and guardians
give them violent blows at any instant, without warning and without
cause.[1069] Among the Urabunna, at a certain time, the novice is
stretched out on the ground, his face against the earth. All the men
present beat him rudely; then they make four or eight gashes on his
back, arranged on each side of the dorsal spine and one on the meridial
line of the nape of his neck.[1070] Among the Arunta, the first rite of
the initiation consists in tossing the subject in a blanket; the men
throw him into the air and catch him when he comes down, to throw him up
again.[1071] In the same tribe, at the close of this long series of
ceremonies, the young man lies down on a bed of leaves under which they
have placed live coals; he remains there, immobile in the midst of the
heat and suffocating smoke.[1072] A similar rite is observed among the
Urabunna; but in addition, while the patient is in this painful
situation, they beat him on the back.[1073] In a general way, all the
exercises to which he is submitted have this same character to such an
extent that when he is allowed to re-enter the ordinary life, he has a
pitiful aspect and appears half stupefied.[1074] It is true that all
these practices are frequently represented as ordeals destined to prove
the value of the neophyte and to show whether he is worthy of being
admitted into the religious society or not.[1075] But in reality, the
probational function of the rite is only another aspect of its efficacy.
For the fact that it has been undergone is proved by its producing its
effect, that is to say, by its conferring the qualities which are the
original reason for its existence.
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