Genuine friendship can exist only between persons of some elevation of moral character, and its strength and devotion will be commensurate with the degree of this moral elevation. Truthfulness, frankness, disinterestedness, and faithfulness are qualities absolutely essential to friendship, and these must be crowned by a sympathy that enters into all the joys, the sorrows, and the interests of the friend, that delights in all his upward progress, and, when he stumbles or falls, as all at times must, stretches out the helping hand, not condescendingly nor scornfully, but in the simplicity of true charity, that forgives even as it would be forgiven, and is tender and patient even where it condemns. In such a friendship there is no room for rivalry, weariness, distrust, or anything subversive of confidence. With the selfish and the worldly, such a connection cannot exist, because with them rivalries and clashing interests must arise; for it is only among the seekers after excellence that there is room for the gratification of the desires of all. Neither can it exist between the false, for falsehood shuts the door upon confidence; nor with the morally weak, the foolish, or the idle, for they weary of each other even as they weary of themselves. Of all earthly Companionship, there is none so deeply fraught with weal or woe, with blessing or with cursing, as the Companionship of married life. After this relationship is formed, although the threads still remain the same, the whole warp and woof of the being are dyed with a new color, woven according to a new pattern. Character is never the same after marriage as before. There is a new impetus given by it to the powers of thought and affection, inducing them to a different activity, and deciding what tendencies are henceforth to take the lead in the action of the mind; whether the soul is to spread its wings for a higher flight than it has hitherto ventured, or to sit with closed pinions, content to be of the earth, earthy. All are interested, even strangers, In hearing of the establishment of a newly married pair in what relates to the equipage of external life. Far more interesting would it be if we could trace the mental establishing that is going on, as old traits of character are confirmed or cast aside, and new ones developed or implanted. This union, so sacred that it even supersedes that which exists between parent and child, should be entered upon only from the highest and purest motives; and then, let worldly prosperity come or go as it may, this twain whom God has joined, not by a mere formal ritual of the Church, but by a true spiritual union that man cannot put asunder, are a heaven unto themselves, and peace will ever dwell within their habitation.