The elements of characterWare, Mary G. (Mary Greene)
Philosophy
The elements of character
Ware, Mary G. (Mary Greene)
Character
"The common fluency of speech, in many men, and most women, is owing to
a scarcity of matter and a scarcity of words; for whoever is master of
a language, and has a mind full of ideas, will be apt, in speaking, to
hesitate upon the choice of both; whereas, common speakers have only
one set of ideas, and one set of words to clothe them in; and these are
always ready at the mouth; so people can come faster out of a church
when it is almost empty, than when a crowd is at the door."--SWIFT.
* * * * *
Of all the physical powers possessed by man, there is none so noble as
that of speech; none that distinguishes him so entirely from the brute;
yet how few there are who seem in any adequate degree to comprehend its
power and value, or who ever pause to reflect upon the sacrilegious
abuse to which it is often degraded.
Language is Thought and Affection in form, as works are Thought and
Affection in life. By language we receive the word of Divine Revelation,
and by language we approach the Divine Author of all things in prayer.
By language we are made happy in social life, through interchange of
thought and feeling with our fellow-beings. By language, man is made
lord of the terrestrial world. By language, the wisdom of past ages
becomes an inheritance for the whole earth, instead of perishing with
each possessor; and thus man advances from age to age, through the
experience of the past, instead of being obliged to work out all the
wisdom he gains by his own individual effort.
This is the bright and beautiful side of language; but on the other hand
is a dark and hideous side, when language becomes the foul and poisonous
medium through which the folly, the vice, and all the moral deformities
of humanity, are spread abroad through the world, and handed down
through the ages. The same medium that serves as a vehicle for heavenly
truth is the tool of the scoffing infidel; it is formed into prayer by
the saint, and into blasphemy by the sinner. Alternately, it serves the
purest and holiest uses, or the vilest and most atrocious abuses; now
formed to the sweet breathings of heavenly charity, and anon to the
harsh utterances of malignant hate.
These distinctions are wide and clear, and easily perceived by the most
obtuse or indifferent observer; but these distinctly marked varieties
pass into milder shades as they are exhibited in common Conversation,
and then a nicer observation is needful to detect the varieties of
hue that color language when used in the every-day forms of society.
Public-domain text, read in full here on John Shaqi.
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