The Scriptures are the Divine Word; that is, the verbal exponent of the Divine Mind; while the world around us is the material exponent of the same Mind. Speech and life in humanity correspond to these two modes of expression of the Divinity. When imperfectly understood, they almost of necessity seem to contradict each other; but it is only then. The unity of the Word and Works of God is becoming constantly more apparent as man advances in the knowledge of both. Each helps to explain the other, and it is only by a knowledge of both that the character and attributes of God can be justly comprehended. A little consideration will show that the speech and life of man in like manner combine to exhibit the character and qualities of the soul within,--that they harmonize with each other, and that therefore of necessity by our words no less than by our works we must be justified or condemned before the All-seeing One. Many suppose, that because we, in our short-sighted views, are so often misled by the words of our fellow-beings, they are not true pictures of Character. We should, however, remember that it is not before short-sighted man that we are to be judged by our words, but before the omniscient God. To his ear our words have a very different significance from that which they bear to our fellow-beings. We should recollect, that the falsehood which may make it impossible for us to judge righteous judgment of our fellow-beings stands before the Lord only as a falsehood; and that, in whatever form it comes, from the courteous white lie--as man dares to call it--of polished society, to the double-dyed blackness of malignant hypocrisy, God sees only the varying shades of dissimulation; springing, in whatever form, from a deep-running undercurrent of selfishness and worldliness. We may be deceived into believing words are genuine when they are not so; but every disingenuous word uttered is, before God, the image and likeness of the duplicity that reigns within. To us they may seem the beautiful garments that envelop purity and truth; but to him they are the foul and flimsy veils that strive to conceal the soul's deformity. Man, in the pride of his artifice, often exults because he has outwitted his neighbor by his lying words, while all the time he has far more outwitted himself. He has degraded his own soul,--set upon it a foul mark that can be washed out only by the bitter tears of penitence, and yet holds his head aloft in fancied superiority over his fellows, while before God and the angels he stands like Cain, with the mark of sin impressed upon his forehead.