_Causes of the Movement for the Protection of Proletarian
Children._--To-day great stress is laid upon attention to the
health not only of the general population, but in especial to the
health of children. During the nineteenth century the view became
general that in the interests of the health of the children,
society ought to be prepared to make any sacrifices. In the domain
of social hygiene--that is, of the science which occupies the
borderland between the science of public health and the science of
sociology--neither the men of theory nor the men of practice can
venture to adopt a one-sided class outlook. During recent years,
upon the groundwork of these sound conceptions, a number of new
institutions have been founded, by means of which the general
condition of public health and the hygiene of childhood (including
that of proletarian childhood) have been considerably improved. In
many directions the advances in medical science tend to counteract
with success the disorders consequent upon the development of
capitalism. The technique of artificial feeding has been greatly
improved, and this has led to a reduction in infantile mortality;
ophthalmia of the new-born can now be efficiently prevented, and this
has led to a decrease in the number of blind persons.
To the upper classes of society the health of the lower classes is
of importance for two reasons--(_a_) the former have need of the
working powers of the latter, and in bad hygienic conditions these
working powers are impaired; (_b_) if the health of the lower classes
is neglected, it is not these classes alone which suffer, but the
rich suffer as well. For example, the well-to-do are endangered
when nothing is done to check the spread of infectious diseases
among the poor, and when poor persons attacked by these diseases are
left without proper treatment. If the health of poor children be
neglected, the results are extremely serious, not for these children
alone, but for the children of the well-to-do and for adults.
Public-domain text, read in full here on John Shaqi.
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