first place, a matter for the local authorities that are responsible
for the care of neglected children--that is to say, for the Boards
of Guardianship [see note to page 74], and for the Poor Law Boards.
The education of juvenile criminals differs but little from the
education of the children cared for by the Poor Law authorities;
and thus the question arises whether the care of juvenile criminals
necessitates the existence of _ad hoc_ boards to administer this
special department of the criminal law.
Since the middle of the seventeenth century, it has been the
tendency to send troublesome juveniles to institutions; and at
the outset they were sent to poorhouses and workhouses to mingle
with adult vagabonds and prostitutes. Not until towards the end of
the eighteenth century did people begin to recognise that it was
essential to separate heterogeneous elements. But even at the present
day, in many countries, reformatories are so far from being worthy of
their name that, like prisons, they are schools of corruption. Many
reformatories have still the aspect and the organisation of barracks.
In such places the children are subjected to a rigid discipline. They
are managed very strictly, and yet the children are in some respects
better off than free workers of the same age; they are compelled to
be diligent, clean, and healthy. But their life is not truly living.
The children receive instruction, but no real education. They work,
but acquire no love for work. When they are discharged from the
reformatory they are even less inclined to work than they were when
they entered the institution; they are further corrupted, they renew
outside the unwholesome friendships they have contracted within the
walls, and commonly carry out, after they leave, the crimes they have
learned and planned during their stay at the “reformatory.”
In real advances in reformatory methods, England and the United
States of America have led the way. But in the case of the former
country, true progress in this respect dates only from the latter
half of the nineteenth century; and in the case of the latter
country, only from the year 1870. In other countries, even to-day,
sound ideas have found in this matter but little application. This
slow progress probably depends upon the difficulty of getting rid of
the influence of the older legal theories, and upon the difficulty of
assimilating the idea that a reformatory must be something totally
different from a prison.
Public-domain text, read in full here on John Shaqi.
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