is very different from that of the prison. The reformatory should
resemble, not a barrack, but a family--that is to say, the barrack
system (collective system) must find no place in the reformatory. The
institutional life must be as free as possible, and the child must be
treated as a member of a family.
Individual treatment and classification of the children are of great
importance. Special institutions are requisite for older children
and younger children, for those who are more and those who are less
corrupt, for those who need mild and for those who need strict
treatment. In accordance with this classification, the children must
be distributed in the various separate institutions. Unimprovable
children should not be received at all, for not only can we do them
no good, but their presence is harmful to the other children. It
is also necessary that there should be special institutions for
observation purposes, to enable us to decide which of the other
institutions is best adapted for the treatment of individual cases.
When they first enter the observational institution, children should
be isolated for a while, until they can be sent to an appropriate
section. In former times, grave mistakes were made in this matter of
individualisation. Routine treatment and equality of punishment for
all similar offences were justified with reference to the principle
of equality before the law. Even to-day, children still at times are
thrust into contact with the most dangerous elements, and even with
the refuse of human society, although this happens much less often
in reformatory institutions than in police cells, local prisons, or
workhouses. But in general, and especially in England, France, and
the United States of America, great stress is now laid upon proper
individualisation. In England, above all, do we find the attempt made
to secure that all the younger children should be sent to industrial
schools, and all the older children to reformatory institutions.
Public-domain text, read in full here on John Shaqi.
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