In the Recent epoch the progress of man in language, in social
organization, in the arts of life, in morals and religion, has
left ample records which are for other sciences than ours to read;
here, therefore, geology gives place to archaeology and history.
Our brief study of the outlines of geology has given us, it is
hoped, some great and lasting good. To conceive a past so
different from the present has stimulated the imagination, and to
follow the inferences by which the conclusions of our science have
been reached has exercised one of the noblest faculties of the
mind,--the reason. We have learned to look on nature in new ways:
every landscape, every pebble now has a meaning and tells
something of its origin and history, while plants and animals have
a closer interest since we have traced the long lines of their
descent. The narrow horizons of human life have been broken
through, and we have caught glimpses of that immeasurable reach of
time in which nebulae and suns and planets run their courses.
Moreover, we have learned something of that orderly and world-
embracing progress by which the once uninhabitable globe has come
to be man's well-appointed home, and life appearing in the
lowliest forms has steadily developed higher and still higher
types. Seeing this process enter human history and lift our race
continually to loftier levels, we find reason to believe that the
onward, upward movement of the geological past is the
manifestation of the same wise Power which makes for righteousness
and good and that this unceasing purpose will still lead on to
nobler ends.
Public-domain text, read in full here on John Shaqi.
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