India -- History -- British occupation, 1765-1947 -- Fiction
During the great festival of Durgá-Puja, or the Dússera, as it is variously
called, no Hindu works if he can help it, especially in Bengal. As all
Government and private offices in Calcutta are closed for it, every
European there, who can, escapes to Darjeeling, twenty-four hours away by
rail, and the Season in that hill-station dies in a final blaze of
splendour and gaiety in the mad rush of revelry of the Puja holidays. And
Fred hoped that he might he there to see its ending, if Parry would keep
sober long enough to let his assistant get away for a few days. When he
returned, Daleham wrote, he would bring Noreen back with him.
Dermot's activities on the frontier were not passing unmarked by the chief
conspirators in Lalpuri. His measures against their messengers focussed
attention on him. The _Dewan_, a far better judge of men and things than
Chunerbutty, did not make the mistake of despising him merely because he
was a soldier. The old man realised that it was not wise to count British
officers fools. He knew too well how efficient the Indian Military
Intelligence Department had proved itself. So he began to collect
information about this white man who might seriously inconvenience them or
derange their plans. And he came to the conclusion that the inquisitive
soldier must be put out of the way.
Assassination can be raised to a fine art in a Native State--where a man's
life is worth far less than a cow's if the State be a Hindu one--provided
that the prying eyes of British Political Officers are not turned that way.
True, Dermot was in British territory, but in such an uncivilised part of
it that his removal ought not to be difficult considering his habit of
wandering alone about the hills and jungle.
So thought the _Dewan_. But the old man found to his surprise that it
was very difficult to put his hand on any one willing to attempt
Dermot's life. No sum however large could tempt any Bhuttia on either
side of the border-line, or any Hindu in the Duars. Even the Brahmin
extremists acting as missionaries on the tea-gardens fought shy of him.
Superstition was his sure shield.
Then the _Dewan_ fell back on the bazaar of Lalpuri City. But in that den
of criminals there was not one cut-throat that did not know of the terrible
Elephant God-Man and the appalling vengeance that he had wreaked on the
Rajah's soldiers in the forest. The _Dewan_ might cajole or threaten, but
there was not one ruffian in the bazaar who did not prefer to risk his
anger to the certainty of the hideous fate awaiting the rash mortal that
crossed the path of this dread being who fed his magic elephants on the
living flesh of his foes.
Public-domain text, read in full here on John Shaqi.
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