Aristophanes -- Translations into English; Athens (Greece) -- Drama; Comedy plays; Greek drama (Comedy) -- Translations into English
suffering the pains of labour until she had secured a child; the husband
hurried in all directions to buy drugs to hasten her deliverance, and
meanwhile an old woman brought the infant in a stew-pot; to prevent its
crying she had stopped up its mouth with honey. With a sign she told the
wife that she was bringing a child for her, who at once began exclaiming,
"Go away, friend, go away, I think I am going to be delivered; I can feel
him kicking his heels in the belly ... of the stew-pot."[591] The husband
goes off full of joy, and the old wretch quickly picks the honey out of
the child's mouth, which sets a-crying; then she seizes the babe, runs to
the father and tells him with a smile on her face, "'Tis a lion, a lion,
that is born to you; 'tis your very image. Everything about it is like
you, even to its little tool, which is all twisty like a fir-cone." Are
these not our everyday tricks? Why certainly, by Artemis, and we are
angry with Euripides, who assuredly treats us no worse than we deserve!
CHORUS. Great gods! where has she unearthed all that? What country gave
birth to such an audacious woman? Oh! you wretch! I should not have
thought ever a one of us could have spoken in public with such impudence.
'Tis clear, however, that we must expect everything and, as the old
proverb says, must look beneath every stone, lest it conceal some
orator[592] ready to sting us. There is but one thing in the world worse
than a shameless woman, and that's another woman.
THIRD WOMAN. By Aglaurus![593] you have lost your wits, friends! You must
be bewitched to suffer this plague to belch forth insults against us all.
Is there no one has any spirit at all? If not, we and our maid-servants
will punish her. Run and fetch coals and let's depilate her cunt in
proper style, to teach her not to speak ill of her sex.
MNESILOCHUS. Oh! no! have mercy, friends. Have we not the right to speak
frankly at this gathering? And because I have uttered what I thought
right in favour of Euripides, do you want to depilate me for my trouble?
THIRD WOMAN. What! we ought not to punish you, who alone have dared to
defend the man who has done us so much harm, whom it pleases to put all
the vile women that ever were upon the stage, who only shows us
Melanippés Phaedras? But of Penelopé he has never said a word, because
she was reputed chaste and good.
MNESILOCHUS. I know the reason. 'Tis because not a single Penelopé exists
among the women of to-day, but all without exception are Phaedras.
THIRD WOMAN. Women, you hear how this creature still dares to speak of us
all.
MNESILOCHUS. And, 'faith, I have not said all that I know. Do you want
any more?
THIRD WOMAN. You cannot tell us any more; you have emptied your bag.
MNESILOCHUS. Why, I have not told the thousandth part of what we women
do. Have I said how we use the hollow handles of our brooms to draw up
wine unbeknown to our husbands.
THIRD WOMAN. The cursed jade!
Public-domain text, read in full here on John Shaqi.
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