The Eliminator; or, Skeleton Keys to Sacerdotal SecretsWestbrook, Richard B. (Richard Brodhead)
Religion
The Eliminator; or, Skeleton Keys to Sacerdotal Secrets
Westbrook, Richard B. (Richard Brodhead)
Free thought
It would be tedious to note the various views that have prevailed among
theologians to the present day. Some hold that the offering was made to
God to satisfy divine justice; others hold that it was a commercial
transaction—so much blood for so many souls; and still others regard the
whole as a governmental display to impress the world with a sense of the
hatefulness of sin. Calvinists seem to think that the atonement was only
made for the elect, but that the blood of Christ had sufficient merit to
save the whole world. Roman Catholics hold that it is the literal,
material blood of Christ that saves the sinner, and hence their extreme
belief in the dogma of _transubstantiation_, the real body and blood of
Jesus being offered in the sacrifice of the Mass, and taken by the
penitent in the Holy Communion. Protestants generally hold to a sort of
consubstantiation—a sort of real presence in the sacrament; while
persons of intelligence profess to believe that this whole theory of
blood-salvation is only to be accepted in a figurative sense. The fact
is, that the whole scheme of vicarious atonement is an ancient
superstition, though taught in the New Testament, and is absurd and
unphilosophical, and false in principle and in practice, as we shall
hereafter show.
We leave altogether out of view the logical conclusion that if the blood
shed by Jesus was the blood of a man, it could have had no more efficacy
than the blood of any other human being, and that if the blood shed was
the blood of a God, the very mention of the thought is absurd and
blasphemous in the extreme. It is nonsense to say that it was the union
of the divine with the human nature that gave the blood of Christ its
peculiar efficacy—that the altar sanctifies the gift for if the blood
was changed by the man being united with the God, it was not human
blood, but the blood of a divine man.
Now, there is no evidence that the blood of Jesus (supposing that he was
crucified) differed in its essential qualities from other human blood.
If analyzed by the chemist, it would have been found to contain only the
constituent particles which belong to human blood. The white and red
corpuscles and other chemical properties would have been found in it.
_The dogma of blood-salvation as held by Romanists is cannibalism, pure
and simple, and as held by Protestants it is sheer superstition, without
one grain of reason to support it._ It has no analogy in nature, nor in
the philosophy of legal jurisprudence as held and practised by the most
enlightened nations of the world.
Public-domain text, read in full here on John Shaqi.
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