The Eliminator; or, Skeleton Keys to Sacerdotal SecretsWestbrook, Richard B. (Richard Brodhead)
Religion
The Eliminator; or, Skeleton Keys to Sacerdotal Secrets
Westbrook, Richard B. (Richard Brodhead)
Free thought
These constellations are filled up with imaginary forms of men, women,
animals, monsters, and many fantastic figures, each including a group of
stars. In the ancient astronomy these groups numbered thirty-six, to
which many modern additions have been made. Through these constellations
passes a wavy line called the Ecliptic, apparently marking the path of
the sun, but really indicating the path of our own earth around the sun.
The sun seems to move thirty degrees a month, and at the end of the year
appears at the point from which he started. We thus have a natural belt
or way about sixteen degrees wide extending around the entire heavens,
one half the year north, and the other half south, of the equator. But
the sun does not cross the equator at the same point each year, so that
in crossing he is not always in the same sign. The sun seems to recede,
and as the apparent recession of the sun is caused by the real movement
of the earth, the phenomenal result is the precession of the equinoxes;
and as the equinoctial point recedes in a fixed ratio, this point will
go back through the whole circle of the constellations in about
twenty-five thousand years, requiring about twenty-one hundred and sixty
years to pass through each sign. According to the ancient astrology, the
sun assumed at different times the character of the particular sign
through which it passed, and as such was symbolically worshipped. Four
thousand years ago the sign Taurus gave rise to the worship of the Bull
(the Egyptian Apis); and when the sun passed into the sign of Aries the
Lamb, this emblem dominated the worship of Persians and other
sun-worshippers, and so became the paschal or passover lamb of the
ancient Hebrews.
You will now begin to see what this zodiacal device has to do with our
interpretations of the Bible. The Jewish Scriptures also contain it,
and, as will soon be made to appear, it is impossible to make sense of
large portions of the Bible without it.
Public-domain text, read in full here on John Shaqi.
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